universal form is only temporary. Krishna changes from its universal form to its Narayana form, with four arms, then to its own, natural form, with two arms. He thus shows that his four-armed forms, and all the others mentioned in the revealed scriptures, are emanations of the original Krishna, two-armed. Krishna is therefore the source of all emanations. It is even distinct from these forms, from these emanations, a fortiori from its impersonal aspect. Even his form with four arms closest to Him, that of Maha-Visnu, lying on the cosmic ocean, and from which come out of innumerable galaxies engendered by his breathing, is an emanation of the Supreme Lord. So the form of Krishna is the personal form of God, the Supreme Person, all of eternity, knowledge and bliss, which the spiritualist must choose to worship. This form of Krishna is the original Supreme Person, source of all forms of Visnu, source of all forms of Avatars. Krishna, God, the Supreme Person is the Absolute Truth, the One without second. He is not an Avatar but God Himself, the Supreme Person in his personal, original form. Nothing is greater than his form of Krishna. It is also the source of all celestial beings.

The pure devotees of the Lord, who are united to Him by various bonds of absolute love, have no attraction for its universal form. In these exchanges of absolute love, the Supreme Lord shows himself to his pure devotees in his original form of Krishna. Nothing is more dear to those engaged in devotional service than the two-armed form of the Lord, the Form of Krishna.

Lord Krishna ends by saying: “He who, freed from intellectual speculation and the defilement of his past acts, benevolent towards all beings, is absorbed in the service of devotion pure, this one comes to Me”.

“It is only through devotional service, and only in this way, that one can know Me as I am. And the being who, by such devotion, becomes fully aware of My Person, can then enter My absolute kingdom”.

Whoever desires to approach God in his supreme form of Krishna, on Krishnaloka, in the spiritual world, and aspires to bind himself intimately to Him, must, to do this, take the path that Himself indicates by this word. The only wish of the devotee is to be promoted to the spiritual world. And even there, he / she wants to access the highest spiritual planet, the supreme, Krishnaloka, Goloka Vrindavana, where Krishna permanently resides in its real, personal, original, supreme and absolute form.

Finally, the Lord specifies further: “For whom adores Me, abandons to Me all his acts and devotes himself to Me without sharing, absorbed in the service of devotion and