it. To see this form, it is not a matter of using one's mind as an instrument of vision, but of spiritual eyes, and that is why the Lord teaches to change his vision, not his mind. However, to respond to the wish of his devotee, Krishna grants him adequate vision so that he can see this form.
The holy beings who unite with Krishna a pure, spiritual relationship are attracted by its aspects of love, and not by an impersonal display of powers. The Lord's playmates, his friends, his parents never want to see his greatness. Pure devotion floods them so much that they even forget that Krishna is God, the Supreme Person; in their love exchanges with Him, they forget that He is none other than the Supreme Lord. In truth, the young boys who play with Krishna are not ordinary beings: they are all of the highest virtue, and it is only after very many existences dedicated to pious acts that they are granted to play thus in the company of the Lord. For them, Krishna is a close friend; they don’t know that He’s God.
Krishna, God, the Supreme Person, in addition to the signs which characterize him and which are visible in the palm of his hands and the soles of his feet, He has the eyes, the lips, the palate, the palms of his hands, the soles of his feet and the red to pinkish nails. He has a tuft of white hair on his broad chest, a peacock feather adorns his beautiful curly black hair, and to show his greatness, his glory, He can manifest his universal form in which the whole universe is found. The so-called Avatar who cannot manifest all this is just an impostor. Anyone who is truly sincere in his search for God, the Supreme Person, Krishna, must understand that Krishna not only presented himself as the Supreme Being, but also revealed himself to be this Absolute.
If Krishna endows his devotee (or his devotee) with the power to know his universal form it is because the request of the latter (or the latter) is not motivated by personal desires, but it is in order to prove the authenticity of his statements. So in the future, men will be able to understand that Krishna has not only presented himself as Supreme Being theoretically and philosophically, but that He has also manifested himself as such. The devotee of Krishna must therefore confirm for the future the absolute supremacy of the Lord.
Logos 343
The Blessed Lord says: “This form, Mine, which now you contemplate, it is very difficult to see. Heavenly beings themselves constantly aspire to discover it, this form so dear”.