Then describing the traits of a person who has evolved from faith to love for God, Lord Chaitanya specifies that she is never disturbed, even when she should be. Always eager to act within the framework of Krishna consciousness, she never wastes even a second of her time. Even though she has no specific occupation, she always finds some task to accomplish for Krishna's satisfaction. She does not like anything unrelated to Krishna, and although she occupies the best possible position, she does not covet honor or respect for herself. Confident in what she is doing, she never has the impression of not progressing towards the ultimate goal of existence, the return to God, in her first abode. Firmly convinced that she is progressing in this direction, she strives with growing confidence to achieve the ultimate goal of existence. She is constantly inclined to satisfy the Lord, to sing or listen to his glories, as well as to describe his divine attributes at all times. She further aspires to live in a holy place like Mathura, Vrindavane (or Vrindavana) or Dvaraka. These are the characteristics visible in the person who has reached the level of love for God. King Parikshit offers us a good example. Sitting on the bank of the Ganges awaiting the death to which the curse of a young priest had condemned him, he said: Know, Mother Ganges and all of you wise men assembled here, that I am a completely abandoned soul. to Krishna. Let the serpent invoked by the young priest's curse bite me instantly, provided you keep chanting Krishna's message. Such a devotee always makes sure not to waste his time in any activity unrelated to Krishna. In no way appreciating the benefits of self-serving action, meditation yoga or the cultivation of knowledge, he has no attachment except to praises to the glory of Krishna. The pure devotee of the Supreme Lord always prays to him with his eyes bathed in tears, his mind unceasingly absorbed in the memory of his deeds and the body always busy offering Him homage. So he finds satisfaction. Every devotee acting within the framework of devotional service dedicates his whole life and body to the Lord's mission.

The Lord then proceeded to describe the characteristics of true love for Krishna, making it clear that no one can understand the one who has developed such love, whether it is his words, his activities or his attributes. Even the greatest scholar finds it difficult to understand the pure devotee in love with the Lord, as confirmed by the Bhakti-rasamrita-sindhu. The person engaged in devotional service languishes in his heart when he sings the glories of the Supreme Lord. As this one is very dear to her, when she glorifies her Name, her Fame, etc., she becomes as if struck with madness and, in this state, she sometimes laughs, cries or dances, and this, without take no account of those around him. As he gradually develops his love for God, his affection, emotion and ecstasy increase. Such an attachment represents the pinnacle of devotional love, comparable to rock sugar, the most refined and flavorful form of sugar. The love of God thus develops in the true devotee until his transcendent pleasure is intensified to the highest point.

Lord Chaitanya thus explained the absolute level, spiritual bliss, but without going into details. Specifying that this is the fifth perfection. He taught that the first step to perfection is to practice religion as we know it in the material world. The second step is to acquire material wealth. The third is to achieve the highest enjoyment of one's senses, and the fourth is the knowledge of liberation. But beyond that are the liberated souls established in the fifth perfection: Krishna consciousness, or devotional service to the Lord. The highest devotional perfection, within the framework of Krishna consciousness, indeed allows one to taste spiritual ecstasy.