The Supreme Lord is one without a second. It exceeds all beings. No one equals him, and no one either is greater than Him. The also does one calls visva-guru. He is the first being of the entire creation, material and spiritual, and the only one worthy of worship in the three worlds. Aircraft flying in the sky of the spiritual world produce their own light and are piloted by great devotees of the Lord. So to say, it lacks on the Vaikuntha planets, anything that is available in the material universe. It contains the same objects, but they have a much greater value because they are spiritual and therefore eternal and full of bliss.
The kingdom of Vaikuntha is not governed by an ordinary man, but by God, Krishna himself. All the Vaikuntha planets are in the reign of plenary expansions of Krsna who Madhusudana name, Madhava, Narayana, Pradyumna, etc. If these spiritual planets are worthy of worship is that they are governed by the Lord Ruler himself.
Lord Krishna, the Supreme Personality, is forever young. Its totally spiritual body to the appearance of a young man of 18 (eighteen). As there is no aging on the Vaikuntha planets, all beings who live there are the same age as Krishna. The inhabitants of the Vaikuntha planets are distinguished inhabitants of material planets in that they all serve the Lord personally and have all its qualities. A perfect harmony between all the inhabitants of Vaikuntha and the Supreme Lord, and a perfect harmony exists in the space between a small portion of the sky and the vast firmament.
The Supreme Lord, the Personality of Godhead is by nature full of joy, and He expands Himself in order to increase his spiritual happiness and absolute. And we, the living entities, qu'infimes exist as parts of the Supreme Lord for the satisfaction of His divine direction. The Lord's external energy is the material world, and the kingdom of His internal energy, Vaikuntha, is the kingdom of God. In the world of Vaikuntha, there is no discrepancy between the Lord and the other inhabitants. As God's creation in the world of Vaikuntha is it considered perfect. He is there no cause to fear. Indeed, the kingdom of God is placed entirely under the sign of a perfect harmony if we do not encounter any animosity. There, everything is absolute. On the Vaikuntha planets all beings are fully absorbed in the service of the Lord, which is the perfect whole.
Everything is ephemeral and impermanent in the material world, when the reality and permanence are in the spiritual world. The material universe, temporary, fictitious, unreal, unnatural reflects the spiritual world, he, eternal reality. There is real life, in its absolute reality.
The Lord is the reservoir of all pleasure. His presence has the effect happy to bless all beings, and his smile as his affectionate glance touches the heart. Dark is the fresh complexion of His Body and His broad chest is the rest of the goddess of fortune, which glorifies the entire spiritual world, the pinnacle of all the heavenly planets. Thus the Lord Himself seems to spread beauty and good fortune of the spiritual realm. A belt shines brightly on the yellow cloth covering His large hips, and He wears a garland of fresh flowers, buzzing bees famous for it attracts. His graceful bracelets encircle wrists. His face is distinguished by cheeks that enhance the beauty of His earrings shaped alligator, which overshadow the brilliance of lightning. His nose is slightly raised, and a crown inlaid with jewels based on its forehead. A charming necklace hung between His powerful arms, and Kaustubha jewel adorns his neck.
In absolute abode of Lord abound cintamani stones, and in the shade of the foliage to-wishes-trees rise countless palaces built this wonderful stone. There the Lord keeps His surabhi herds of cows, always surrounded by goddesses of fortune who, by the thousands, serve Him with love and reverence. Besides the spiritual abode of the Lord, the brahmajyoti, the radiance emanating from the planet of the Lord, as the light emanating from the sun. If it has pierced the brightness of the brahmajyoti, no one can see Goloka Vrindavan, the heavenly abode of the Supreme Lord. The impersonalist philosophers can never blinded by the glare of the brahmajyoti, see the spiritual form of the Lord, nor Goloka, His eternal kingdom. The devotee therefore requests by the Lord to remove the glare of the brahmajyoti so he can see his form, any happiness.