to a particular part of his body to perform a particular action. He can do whatever he sees fit with any part of his body, and that is why he is said to be almighty.
The Lord has no past, no present, no future, for He is in no way limited by the influence of eternal time, which He dominates otherwise. Nothing is secret to Him, for He has eternally an infused, absolute intelligence.
The Krishna Lord is the only principle. Before the material creation, only the Sovereign Person existed, and no one else. There were no Supreme Avatars, and no individual spiritual beings, no more than material energy, through which material creation takes place. The supreme manifestations and different energies of the Supreme Lord existed then only in Him. In truth, since all that exists emanates from the Supreme Lord, He is Himself the absolute unique existence, the One without a second. This is his prerogative because He is infinitely perfect and all-powerful. Any existence other than his own, which includes his plenary emanations, is an integral part of his Person.
Before material creation, there was neither Karanarnavasyi Visnu, nor Garbhodakasayi Visnu, nor Ksirodakasayi Visnu, nor Brahma. The plenary manifestations of Visnu and living beings, the first of which is Brahma, are all separate emanations of the Lord. Spiritual existence was already manifest, but material existence was still in Krishna in a latent state. It is by its sole will that the material manifestation unfolds and resorbs itself. As for the diversity peculiar to Vaikunthaloka, to the eternal planets situated in the kingdom of God, it is only one with the Lord. The material energy remained latent, while the inner power was manifested.
Krishna, the Supreme Lord is the complete and unchangeable spiritual whole.
Infinite and Absolute is Krishna, God, the Supreme Person. He is the Absolute Truth, the One without a second.
Krishna, the Supreme Lord is all-powerful, and his acts are infinitely glorious. It is He who, through his inner power has created the spiritual world, and through his external power, the material cosmos. Through his omni-penetrating forms, He is everywhere present as Absolute Truth, and Himself, in his personal form, always remains in his absolute kingdom, in Goloka Vrindavana, where He displays his sublime and infinitely varied diversions. His actions can not be compared to those of any other being. His activities are still inconceivable, nothing is impossible for him. Each of his actions remains wonderful, and never can our limited conceptual faculties understand it. Krishna is God, the Supreme Person, almighty and infinitely perfect, Supreme among all beings, in Him is total and absolute perfection. No one surpasses it, nor does it equal it. He is incomparable, unique and without a second.