By accessing spiritual knowledge, a person frees himself from this duality and adopts the service of transcendent love of the Supreme Lord, the only way to detach himself from material activities. The person duly initiated by an authentic spiritual master and singing the hymn;
Hare Krishna, hare Krishna, Krishna Krishna, hare hare / Hare Rama, hare Rama, Rama Rama, hare hare,
Gradually looses notions of me and mine, and therefore becomes attached to the service of the Lord's spiritual love under the sign of one or other of the five forms of sublime exchange;
This service transcends the physical plane, both material and ethereal, and it is only when one understands that there is no difference between the Supreme Being and his Name, that one can establish oneself. in Krishna consciousness. It therefore becomes futile to get lost in grammatical analyzes, and we are only interested in the object of the subject: Hare Krishna - O Lord, O energy of the Lord, let me serve You.
The real commentary on the Vedanta-Sutra is none other than the Srimad-Bhagavatam, as its author himself, Avatar Vyasadeva, asserts in the Bhagavatam.
The disciple is judged perfect when he realizes the identity of the Holy Name and the Supreme Lord. However, unless one finds refuge with an accomplished spiritual master, the little understanding one can have of the Supreme is foolishness. Only service and devotion allow one to fully know the Absolute.
While singing the Hare Krishna hymn, also called maha-mantra, without committing offense, this transcendental vibration has the power to immediately deliver a conditioned soul from all material stain. In this age of kali, the iron age, there is moreover no alternative to chanting the maha-mantra, and it is said that the essence of all the Vedic writings [of the Vedas, the saints original scriptures also called The True Gospel] resides in the chanting of the Holy Name of Krishna:
Hare Krishna, hare Krishna, Krishna Krishna, hare hare / Hare Rama, hare Rama, Rama Rama, hare hare.