the Lord's entertainment is endlessly perpetuated, even though we do not perceive its manifestation in our galaxy. , the Milky Way, only at certain intervals. It has already been said that his home is Goloka Vrindavana, the supreme planet; and by their absolute nature, the Name, the Fame, and all the other attributes of Krishna Him are identical. But Krishna's will is that this same Goloka Vrindavana manifests itself in different galaxies, including ours.
As a result, although the Lord still resides in his supreme stay, Goloka Vrindavana, thanks to his supreme will, the activities that He performs there are also manifested in innumerable galaxies, and when He appears, it is in these precise places, where each of its manifestations reveals its six excellences. All of Krishna's entertainment is like the activities of human beings. Let us understand therefore that its form is similar to that of man. In truth, the human form only imitates his. The flute in his hand, Krishna appears like a shepherd in his early youth. Always playful, He is entertained like the common boys.
Lord Chaitanya, the Golden Avatar, who is none other than Krishna, God, the Supreme Person in person, is the only refuge of the wretched, or the most fallen, and the only hope of those without knowledge spiritual.
The almighty Lord Krishna manifests itself through five distinct powers. Although one and without a second, He nonetheless takes five different aspects to fulfill five specific spiritual functions. And this diversity is both eternal and felicitous. The Absolute Truth, God, the Supreme Person, exists eternally with its various energies. Now, Lord Chaitanya Himself appeared surrounded by his various powers, five in number, so that he is said to be Krishna surrounded by his various energies. There is no difference between energy and its source, and so does the appearance of the Lord in the form of Chaitanya Mahaprabhou surrounded by his four companions, Nityananda Prabhou, Advaita Prabhou, Gadadhar and Shrivas. No spiritual difference exists between these distinct manifestations of the Supreme Lord as incarnation, emanation, and energy. They are simply five aspects of the One Absolute Truth, so deployed to express the richness of the spiritual flavors inherent in the Absolute Truth. They are respectively the form of the devotee, the identity of the devotee, the incarnation of the devotee, the pure devotee and the devotional energy.
Of these five manifestations of the variety of Absolute Truth, the form of Chaitanya is that of the original Lord, Krishna. Nityananda is the first emanation of the Supreme Lord, and likewise Advaita Prabhou is an incarnation of the Lord Sovereign. Shrivas represents the pure devotee, and Gadadhar, the inner energy of the Lord favoring the evolution of pure devotion. Thus, Shrivas and Gadadhar embody energies distinct from the Supreme Lord. In other words, they do not differ from the energetic source, but are nonetheless differently manifested to allow various spiritual exchanges. The devotional service revolves around the tasty and sublime exchanges between the worshiper and the object of his adoration. Without these exchanges of varied spiritual flavors, devotional service would lose all meaning.