to dominate it. This illusion is the result of his forgetfulness of the eternal relationship that unites him to God, the Supreme Person. When conditioned, the soul is impelled by material energy, seeking the satisfaction of the senses, while being enlightened by spiritual energy offers itself in the service of the Supreme Lord, according to his eternal relationship.
Kṛiṣhṇa is the original cause of the spiritual world, and He is the veiled cause of the material manifestation. It is also the original cause of marginal power, composed of living beings that we are. He is both the guide and the support of all living beings. These are called marginal power because they can act under the protection of spiritual energy or under the veil of material energy. With the help of spiritual energy, we can understand that independence only appears in the person of Kṛiṣhṇa, who, thanks to his inconceivable energy can act according to his good will. God, the Supreme Person, is the Absolute All, of which all living things are tiny parts.
Since no one can trace the origins of the burying of the spiritual being in material energy, the Lord says that he is without beginning. That is, conditioned existence precedes Creation. It manifests itself simply during and after the Creation. Forgetful of his spiritual nature, the living being, the incarnated spiritual entity, undergoes all kinds of suffering within matter. Let us understand that there are also beings who, free from any material chain, populate the spiritual world. These liberated souls, her great souls always engage in Krishna consciousness, in the service of devotion.
The innumerable galaxies that populate the material cosmos are clustered like clusters of foam, so that only some of them bathe in the waters of the Causal Ocean. When agitated by Kāraṇodakaśāyī Viṣṇu's gaze, material nature produces the total elements, which are eight in number and progressively evolve from the finest to the gross. From the ego proceeds the ether; ether, air; air, fire; fire, water; and finally water, the earth. A single galaxy extends over more than seven trillion kilometers in diameter. The spiritualist, who wishes to liberate himself progressively, will have to cross the various barks of the galaxy, including the subtle (ethereal) layers that form the three guṇas, the attributes and modes of influence of material nature; virtue, passion and ignorance. He who never succeeds again is reborn in this mortal world.
Krishna uses three kinds of energy to create.
Krishna, God, the Supreme Person incarnates first in the form of the three Supreme Avatars: Karanodakashayi or Maha-Vishnu, Garbhodakashayi Vishnu and Kshirodakashayi Vishnu. Krishna energies can also be divided into three categories: the energy of thought, the energy of feeling, and the energy of action.
He manifests the first as Supreme God, the second as Vasudva and the third, as Sankarsana Balarama. Creation can not exist without thought, feeling and action. Although we can not speak of creation with regard to the spiritual world, the material cosmos, it is well and truly created. Be that as it may, the spiritual world and the