matter transmigrates to another material body because of his material consciousness. Inhabited by material thoughts at the hour of her death, she will be transferred to another body of matter.
According to the same order of ideas, when one establishes oneself in one's purely spiritual identity and meditates on the service of absolute love offered to the Supreme Lord, one is promoted to the spiritual realm to live in the company of Krishna. In other words, thinking about Krishna and his companions in full awareness of his spiritual identity, one qualifies for access to the spiritual realm. No one can contemplate or contemplate the activities of the spiritual world without being established in his pure spiritual identity. One can not be part of the entourage of the gopis or serve directly Krishna, the Divine Person, and his eternal companion, Radharani.
Vaikuṇṭhaloka is not subject to the influence of the guṇās, attributes and modes of influence of the material nature of virtue, passion, and ignorance. In the material world the highest mode is that of virtue, which is characterized by veracity, mental equilibrium, purity, mastery of the senses, simplicity, the sense of erudition, faith in God, scientific knowledge, etc. Nevertheless, all these attributes are soiled by passion and imperfection. On the contrary, the attributes of Vaikuṇṭha derive from the internal energy of God and are therefore of a purely spiritual and transcendental nature, free from all material infection. No material planet, including Satyaloka, can be compared to spiritual planets, where none of the five characteristics of the world of matter, namely ignorance, suffering, selfishness, anger, and envy, appear.
In the material world, everything is a creation. Everything that personal experience gives us to conceive, including our body and mind, has been created. This process of creation began at the same time as the life of Brahmā, the first creature and ruler of our galaxy, and the creative principle acts everywhere in the material world due to the influence of passion. However, since this one shines by its absence on the Vaikuṇṭhas planets, no creation has any course, everything exists there eternally. Moreover, given the absence of ignorance, there can be no question either of annihilation or of destruction. In the material world, despite all the efforts that can be made to cultivate the virtuous qualities mentioned above in order to make everything permanent, nothing can exist perpetually, despite the good ideas of the best scientific brains, for material virtue is mingled with passion and ignorance. As a result, we have had no experience in this world of eternity, bliss, and omniscience. On the contrary, in the spiritual world, where the guṇās shine by their absence, everything is eternal, full of happiness and knowledge. Everything has the gift of expressing oneself, of moving, of hearing, of seeing, and this, in an existence of eternal happiness. Under these conditions, naturally neither space nor time, in the form of the past, present, and future, have any influence on it: no change, therefore, in the spiritual world, since time There is no hold. As a result, we can not detect any influence of the total material energy (māyā), which encourages us to become more and more materialistic and to forget the relationship that unites us to God.