can appreciate the beauty of Krishna through the prescribed fulfillment of his duty of state, nor by austerity, yoga, culture of knowledge or prayer. Only beings established at the absolute level of love for God, who practice the devotional service out of pure love for Him, can taste the infinite beauty of Krishna. This beauty is the essence of all excellence and is only revealed in Goloka Vrindavana. The compassion, fame, and other excellences present in the Person of Narayana are all bestowed upon him by Krishna; but the sweetness and magnanimity of Krishna do not exist in Narayana. We only find them in Krishna, and He alone.
The gopis, devotees and devotees of the Lord take pleasure in his kingdom to taste the beauty of Krishna as a perpetual consecration of enchantment. They take pleasure in admiring the beauty of her face, her delicate curls, her broad forehead and her wonderful smile. The dance of the ear pendants, eyes whose eyelids do not blink, exert an irresistible attraction on the young girls of Vraja. The activities of the devotional service increase the devotional feeling. The mind of the gopis, devout and devout, is constantly enjoying the sweetness of the Krishna Body. Ocean of beauty, her angelic face and seductive smile, not to mention the brilliance of her body, exert a boundless fascination on them.
The home of Krishna, God, the Supreme Person, the Absolute One without a second.
Krishna, God, the Supreme Person is the best in everything. No one surpasses the Lord in wealth, power, fame, beauty, knowledge, and renunciation. He is the infinitely big, whose ability to deploy has no limit. One can try to imagine the greatness of God, but it grows so that no one can estimate it.
Krishna, God, the Supreme Person is the Absolute Truth, He exists from all eternity. He existed before the manifestation of the material cosmos, He exists during his manifestation, and He will continue to exist after his annihilation. So He is the Soul of all things above. Omnipresent witness, He embodies the supreme form of all that is. Krishna is the first name of God and the most powerful of all, but also Govinda, the Supreme Lord whose spiritual body enjoys eternity, knowledge and total bliss. Source of all that is, it has no other origin than Himself being the first cause of all causes.
The material cosmos, which in its totality encloses all material galaxies, is called Devidhama; beyond is the planet of Shiva, where Shiva and his wife Parvati reside eternally. Beyond this planetary system, we discover the spiritual world of innumerable immaterial planets named Vaikountha. Above is the planet of Krishna, Goloka. The word goloka means "planet of cows". As Krishna is very fond of cows, his home bears the name of Goloka. Goloka is larger than all material and spiritual planets combined. The devotees of Narayana, the emanation of Krishna, reach the