The Lord's external energy is the material world, and the kingdom of His internal energy, Vaikuntha, is the kingdom of God. In the world of Vaikuntha, there is no discrepancy between the Lord and the other inhabitants. As God's creation in the world of Vaikuntha is it considered perfect. He is there no cause to fear. Indeed, the kingdom of God is placed entirely under the sign of a perfect harmony if we do not encounter any animosity. There, everything is absolute. All beings are completely absorbed in the service of the Lord, which is the perfect whole.
Krsna is the Supreme Lord, one for the pleasure of all that exists, and we must act accordingly. Everything that is opposed to this principle is outside the religion. Therefore Krsna asks: "Abandon all varieties of religion." In the spiritual world, this principle of pure religion, Krsna consciousness is maintained in perfect harmony, so that gives this world called Vaikuntha.
The property and the abode of Lord Krishna are emanations of his internal power.
The living being, the spiritual entity, originally belongs to the Kingdom of God. This spiritual kingdom is called Vaikuntha and consists of Vaikuntha planets and the highest of any planet, Goloka Vrndavana. There, on the spiritual planet Goloka Vrndavana, Sri Krishna, God, in His fascinating form of Shyamasundara more attractive than kandarpas million, cupids, drawing three curved lines, the head adorned with a peacock feather, holding in His hand a flute, engages in His transcendental entertainment, eternal, in the company of His pure devotees. It is the center of attraction for all residents of Goloka Vrndavana. As for His many plenary emanations of Narayanas, with four arms; each rule on one of the innumerable spiritual planets of Vaikuntha. Krsnaloka (Goloka Vrndavana) and the planets of Vaikuntha is the Kingdom of God, eternal and full of bliss, in which Krishna and His plenary Fumes Narayana enjoyed total supremacy.
In the spiritual world there is no possibility for the living to forget the Supreme Lord and to exercise its "supremacy". For this, he has to go in the material world. The material manifestation, although it contains countless universes, covers only a small part of the spiritual world. It forms like a cloud in the clear sky of the spiritual world, where the radiance of Brahman (the spiritual radiance of Krishna) is spread everywhere, everywhere where shines spiritual light. The material world is sometimes created, sometimes destroyed while the spiritual world, he, eternally existent, and so were never created, never destroyed either.
The Lord confirms: "My Sovereign House is a transcendental realm where one comes back again in this world of matter. Anyone who attains the supreme perfection, busy to serve Me personally devoutly in this eternal home, reached the highest perfection of human life and certainly has more to return to this world where there is suffering. "
The living energy, superior, the internal energy of Krishna, is the universe of antimatter or spiritual world. This universe is populated by beings of antimatter, also called spiritual entities or spiritual souls. There is nothing there that is inert matter; everything is living principle and be the highest there is God in Person. The inhabitants of the antimatter world possess eternal life, eternal knowledge and eternal happiness. In other words, they are equipped with all the attributes of God.
Each planet has an atmosphere, if you want to get there, we must adapt his body to the climatic conditions of its own. If one wants to go from Europe to India, where the climate is different, it will be necessary to change clothes. Similarly, it will change body completely to go to the spiritual planets, Vaikunthalokas. Upon reaching these planets, it is necessary to leave both his subtle body (ethereal), and his physical body because the spiritual world be a spiritual form. If the being has the desire, this metamorphosis will occur itself at the time of death. But this desire, we do have at the moment of dying than if we grow throughout our lives. We act solely to the enjoyment of material existence, and it will take root in the desire to remain in the material world; but that we practice bhakti-yoga, or the service of love and devotion offered to Krishna, and the desire to reach the