The Spiritual World
Page 5 of 88

Words Lingad vinirgame used in this verse means "after being freed from the two kinds of material bodies, the gross and the subtle." The subtle body consisting of mind, intelligence, false ego and contaminated consciousness, while the gross body has five elements (earth, water, fire, air and ether). But the one who gets to return to the spiritual world abandons these two forms of own body in the material universe. He returned in his spiritual body, pure, and there is assigned a fixed place of residence in one of the spiritual planets. As for the impersonalist, (one who only believes in the spiritual form of God) although he also makes in the spiritual world after abandoning its gross and subtle material envelopes, he can not live on a spiritual world; as he desired, he gave it to blend into the spiritual radiance emanating from the Absolute Body of the Lord. The word sva-samsthanam must also, in this regard, our attention. The living being joined indeed the destination that it is prepared to reach. Thus the light of impersonal Brahman (the spiritual body) is offered to the impersonalists; As for those who wish to live in the company of God, the Supreme Person, Narayana in His transcendental form of the Vaikuntha planets, or Krsna in His form on Krsnaloka they join these homes, from which they never return.

There in Goloka, the transcendental place, a divine Lotus of one thousand petals, the millions of filaments. At its heart stands a majestic divine throne where Sri Krishna seat, the shape embodies the eternal radiance of transcendental ecstasy, playing his heavenly flute vibrating sounds of spiritual contact with her kind lotus lips. There, his amorous gopis worship with their emanations and their personal subjective manifestations as well as its external energy, which remains external, embodying all temporal qualities. Gokula, and remains supreme planet, like a thousand-petalled lotus. The Heart of that lotus is the abode of Krishna.

The Heart of the transcendental lotus is the sphere where Krishna resides. This house forms a hexagonal figure. Like a diamond, the bearing face center of the light Krishna shines as the transcendent source of all powers.

The Heart of the eternal kingdom, Gokula is the hexagonal abode of Krishna. The petals, which houses the Gopis, being its integral parts of the same essence serve with the greatest affection exquisitely sparkle like so many walls. The expanded leaves of the lotus, like a garden, forms the spiritual abode of Sri R dhik ?, the most expensive in the heart of Krishna.

The inhabitants of the spiritual world have a blue carnation, yellow, red and white.

I love Govinda, the primeval Lord, the first of the ancestors, he keeps cows and satisfy all desires. Its palaces are made of spiritual gems, surrounded by millions of desire trees. Lak of? M? S and gop? S the endless serve forever with great reverence and deepest affection.

I love Govinda, the primeval Lord, who plays his flute beautifully. His face radiates beauty and her eyes expanded like lotus petals. His skin is bluish like the clouds, the Peacock plûmes of her head a crown, his grace indescribable charm millions of Cupids.

I love Govinda, the primeval Lord, who always revels in the love entertainment. A garland of wild flowers decorated with a medallion Moon swings around his neck and jewels ornaments adorn her hands, where his flute dance. He eternally manifests in its graceful form? Y? Masundara, which draws three curved lines.

There are at Vaikunthaloka no other occupation than the Lord's service, and this service is absolutely selfless. Although any services causes a particular result, never a devotee, pure being, aspires to the satisfaction of his own desires because they are naturally delighted by the practice of transcendental loving service to the Lord. In the kingdom Vaikuntha, the spiritual world, there is the pure virtue. On the Vaikuntha planets the Lord as His devotees participate in this transcendent nature, called suddha-sattva, or pure virtue.

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