The splendor of their marvelous ruby-like nails recalls the curved line of the moon and dispels the dense darkness of the heart.
Already blessed, Siva is all the more so because he carries on his head the sacred waters of the Ganges, which has its source in the water which has bathed the lotus feet of the Lord. Now, these feet act like lightning which shatters the mountain of sins accumulated in the mind of the meditating saint with its repeated blows. So it takes a long time to meditate on the lotus-like feet of the Lord.
The spiritualist must also fix in his heart the activities of Laksmi, the goddess of fortune, who receives the worship of all celestial beings and who is the mother of Brahma, the supreme being in this world. You can always see her massaging the legs and thighs of the Absolute Lord, serving Him with care.
The spiritualist must then absorb his mind in meditation on the thighs of the Sovereign Lord, who represent the source of all energy. These are of a blue level, comparable to the brightness of the flax flower, and they seem even more graceful when the Lord is mounted on Garuda (The gigantic bird on the back of which Visnu moves).
The spiritualist also likes to contemplate his rounded hips, wrapped around a belt resting on the exquisite yellow silk fabric reaching down to his ankles. Then, the spiritualist must meditate on the navel of the Lord, located in the center of his abdomen and like the moon. From this navel, which represents the foundation of the entire galaxy, grows the lotus stem which contains all the different planetary systems, and whose flower serves as residence for Brahma, the first being created (the demiurge and regent of our galaxy). Likewise, he must focus on the Lord's nipples, like a pair of ravishing emeralds tinged with opaline tones under the effect of the radiance emanating from the pearly necklaces that decorate his chest.
The spiritualist must then meditate on the chest of the Sovereign Lord, home of the goddess Maha-Laksmi; the Lord’s chest is the source of all transcendent bliss for the mind as well as total satisfaction for the eyes. He must then engrave in his mind the neck of the Lord, He adores the whole universe; His neck highlights the beauty of the Kaustubha jewel adorning his chest.
The spiritualist must still meditate on the four arms of the Lord, which represent the source of all the powers of the celestial beings who govern the various functions of material nature. He must then focus on the sparkling ornaments of his arms, which were polished by the gyratory movement of Mount Mandara. He must also duly contemplate the Lord's disc, the sudarsana-cakra, which has a thousand rays and