It is only through devotional service, and only thus, that I can be known as I am. And the being who, through such devotion becomes fully aware of My Person, can then enter My absolute kingdom.

My pure devotees are charmed at the sight of My various forms, by the radiance of My face, and the unspeakable grace of My body. My laughter, My entertainment as well as My gaze fascinate them so much that they constantly absorb their thoughts in Me, and their life, they abandon Me. Because they have not aspired to any form of liberation or material enjoyment, I take them to Me, among My eternal companions, in My absolute kingdom.

The Lord teaches :

After having left his body, the holy servant (the holy servant) no longer receives a material body, but returns to the kingdom of God where he receives a spiritual body similar to that of the eternal companions of the Lord whose example he followed.

When the purified saint (the purified saint) is ready, what is commonly called death occurs, but which is ultimately only a sudden change of body. To the pure sage, this change is like lightning, which is simultaneously accompanied by bright light. By the supreme will, he develops a spiritual body the very moment he leaves the material body.

Note, however, that even before death, the pure sage is freed from all material ties, and that he possesses, due to its permanent contact with the Lord, a fully spiritualized body.

Impersonalists (those who believe only in the spiritual impersonal aspect of God, that is, without form), because they reject all contact with the Lord, they do not obtain a spiritual body suitable for spiritual action, but remain simple spiritual sparks, melted in the dazzling radiance which emanates from the spiritual body of the Supreme Lord.

The pure soul, devoid of fear, crosses each of the layers of the material cosmos to finally reach the absolute atmosphere where everything participates in one and the same spiritual identity, the spiritual world. From there, she accesses one of the spiritual planets, where she assumes a form in all points identical to that of the Lord, and where she engages in his service of absolute love.

This is the highest perfection devotional, beyond which the pure soul has nothing to desire or attain.