A holy being able to enter the kingdom of God, is very tolerant and good towards all living beings, celestial, human, animals and plants. He is impartial, and gives kindness to human beings, as well as to animals and plants. He will not commit stupidity to kill an animal to feed a man, or to destroy or even burn trees only to carry out new cultures and thus to extend his lands. The destroyer forgets that by doing so he kills many living things that live among trees, close to the ground or underground. He is kind to all living things and has no enemies. It is calm and peaceful. These are the qualities of those who have access to the kingdom of God. By cultivating these qualities, human beings gradually progress towards liberation, until they reach the kingdom of God.
The perfect knowledge that leads to God.
He whose intelligence and mind, refuge and faith rest in God, sees pure knowledge to rid him of all his doubts. He then takes a firm step on the path of liberation and salvation.
He whose thoughts, intelligence and faith remain fixed on God, taking complete refuge in Him, is freed from doubt and has a perfect knowledge of all that relates to the absolute, God. He knows himself to be ONE with the Lord and distinct from Him. Armed with this spiritual knowledge, he surely progresses on the path of liberation.
It is in the consciousness of God that knowledge and peace reach their peak. The man of faith bathed in absolute knowledge and master of his senses, knows the highest spiritual peace.
One whose acts are steeped in devotion, the pure soul, master of his senses and his mind, is dear to everyone, and all are dear to him. Although always active, he never falls into the traps of karma. He puts his words and his body, his mind and his intelligence at the service of the Lord, in the conscience of God, is perfectly liberated in this world, even if his actions seem material.
The Lord says: “Serenity, simplicity, gravity, self-control and purity of thought, such are the austerities of the mind”.
To make the mind austere is to detach it from the pleasures of the senses. We have to train him so that he always thinks of the good of others. The best way to do this is to impose the thought gravity on it, that is, never let it deviate from Krishna consciousness or inhabit the pleasures of the senses. In terms of purity, let’s know that purifying yourself is to become aware of Krishna, God. Serenity, or satisfaction of the mind, will only be obtained if one rejects any thought of material enjoyment. The