The Lord also affirms Himself that among hundreds of thousands of men, only one, perhaps, will seek the perfection of existence, and that, among countless freed souls, one perhaps will know it as it is. Therefore, only devotional service makes it possible to know God, the Supreme Person.

We can only know God, the Supreme Person, if we become his devotee, to serve him with love, because this is a mystery, and this mystery is the love of God. Therein lies, in fact, the essential condition for knowing what relates to the Absolute Divine Person.

Logos 103

It is written: “O Divine Lord, You are in the heart of each being, you the supreme guide. By your superior intelligence, you can easily grasp the effort of each”.

The Lord is in the heart of every being and acts as the witness of his actions, the Master and Supreme consenter of the action. Indeed, no one can know any pleasure if the Lord does not consent to it, but he is the beneficiary of the fruits of material action. The Almighty Lord, in his great benevolence, fulfills the childish desires of the living being. But, in truth, this one knows no real pleasure as long as it animates such desires, because it thus obeys only the whims of its senses, but without gaining anything.

The perfection of desire consists in wanting to serve the Lord. The Lord rightly requests that each living being renounce all personal desires to cooperate with its own. To become one with the Supreme Lord therefore consists in uniting one's desires with one's own. This is the perfection of all desire.

The Lord stands in the heart of every living being as a Supreme Soul and thus knows the thoughts of each; no one can therefore act without his knowledge. With his superior intelligence, He gives everyone the opportunity to fully satisfy their desires, and it is still he who grants the fruits of the act.

Logos 104

The Lord says: “The highest perfection of virtuosity consists in a personal perception of my abodes”.

The highest perfection of existence consists in knowing the Lord by a direct perception of his person, which he grants by grace. Anyone who expresses a desire to