The Pure Spiritual Science
Page 413 of 728

the true gospel. The impersonal descriptions of Transcendence in the scriptures indicate that such bodily traits are found nowhere in the material universe. Just as, in this world, beings differ from one continent to another or from one planet to another, the inhabitants of the spiritual world have bodily traits totally different from those that we observe in the universe. equipment. For example, instead of having two arms, they all have four arms

Some have the radiance of coral and diamond. Their heads are adorned with wreaths of flowers, blossoming like the lotus. Some also wear pendants.

Some of the inhabitants have obtained the liberation which gives them the possession of the same bodily traits as those of God, the Supreme Person. The vaidurya stone is the prerogative of the Supreme Lord, and whoever attains this form of liberation obtains the privilege of wearing diamonds of this nature too.

Logos 110

God has an internal energy through which manifests another world, that spiritual one, where one does not meet ignorance, passion, illusion, anguish, past or present.

Beyond the material cosmos which represents a quarter of all of God's creation, three-quarters of the manifestation of the Supreme Eternal extends. There everything is eternal, perpetual, unchanging, unlimited, and the conditions of existence reach the highest level of perfection. In the spiritual world, all beings live in perfect harmony, without anything coming to break their communion. This is where the Lord reigns, supreme and unique. Those who are gathered in this part of the creation of the Lord are free to go where they wish, and since this kingdom which includes three quarters of the creation of the Lord is, in fact, unlimited, their common existence has not original and will never end. The kingdom of Transcendence knows neither creation nor destruction, and life continues there for eternity. In other words, everything exists there in eternity, bliss and perfect knowledge, and as nothing degrades, one does not conceive either of past, present or future and the influence of time shines by its absence.

The entire material existence corresponds to a series of reactions which are linked together, and this is how the notions of past, present and future appear. This chain of causes and effects does not exist in the spiritual world, nor the cycle of the six material phases, birth, growth, stabilization, reproduction, deterioration and annihilation.

 

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