Logos 99

According to the original scriptures, which Jesus called “the true gospel”, the material manifestation has countless galaxies, all of which are plunged into darkness.

From the Brahmas, the demiurges and first created beings, (there are as many Brahmas as there are galaxies) to the tiny ants, all beings are born in darkness, and in order for them to see the Lord directly, they must receive from Him true light. No human-designed light at night will allow us to see the sun. It is of himself that the star of the day appears.

Thus, the light manifested by the Lord's mercy without cause allows the action of his own energies to be carried out. The impersonalists argue that no one can see God, and man cannot do so by speculation. But he who receives the light of God can see it. The light of God is also his knowledge and his instructions. This direct instruction is a manifestation of his internal energy, and it is precisely this same energy that enables us to see the Lord in person. Like Brahma, all those to whom the Lord grants the grace to see this internal energy, all of mercy, can realize God, the Supreme Person, without the least intellectual speculation.

Logos 100

The Lord says: “I am this Supreme Person, who was before the creation, when there was nothing other than Myself, and that the cause of the creation, the material nature, was not still manifested. I am also the one you see now, I, the Supreme Person, and I am also the one who will remain after the annihilation”.

Even devotees of the Supreme Lord do not succumb to complete annihilation of the material world. The impersonalists (those who believe that God is formless but pure spirit, and who think that the spiritual world is void of varieties) argue that no activity takes place at the level of the supreme world.

The words of God prove that the Lord is also amenable to action, just as He has form and attributes. Indeed, one must see the action of the Lord Himself in each of the activities of Brahma the first created being and other celestial beings during the maintenance of creation. God, the Supreme Person, cannot be formless. Perhaps, in this material world its personal form remains veiled for beings of lesser intelligence, this is why it will sometimes be said formless, but in fact It exists forever in its eternal