cupid) and Aniruddha, known as the original quadruple form. (The Elohim of the Bible).
On Kṛiṣhṇaloka there is a transcendental place called Śvetadvīpa, or Vṛindāvana. Below Kṛiṣhṇaloka, in the spiritual heaven, float the spiritual planets called Vaikuṇṭha, and on each of them reigns Nārāyaṇa, four-armed emanation of the fourfold original manifestation. The Divine Personality known as Nārāyaṇa in Kṛiṣhṇaloka is the original Saṅkarṣaṇa (Attractive Divinity), and from it emanates a second Saṅkarṣaṇa called Maha-Saṅkarṣaṇa, which resides on one of the Vaikuṇṭha planets. From its inner power, Mahā-Saṅkarṣaṇa ensures the transcendental existence of all the stars that float in the spiritual sky and where all the inhabitants are souls eternally liberated. The influence of material energy shines through its absence. On these planets reigns the second quadruple manifestation. Outside the spiritual planets there is the impersonal manifestation of the Lord Kṛiṣhṇa known as Brahmaloka, and further still, the Causal Ocean. On the opposite bank of the ocean Causal stands, without touching it, the material energy. The spiritual waters of the Causal Ocean carry Mahā-Viṣṇu the Original Supreme Avatar from Saṅkarṣaṇa. He directs his gaze on the material energy, and by a reflection of his transcendental body He amalgamates with the material elements.
In truth, Krishna, God, the Supreme and Sovereign Person is everywhere present. He is omnipresent, He is everywhere. He is omnipotent, He is all-powerful. He is omniscient, He knows everything. He is immutable, He does not change. Krishna is God, the Divine Being in his personal form, original, unfolded through all creations. He is the Supreme located beyond the material energy, of which of the internal power and all spiritual, He repels the effects. Endless, He bathes in the eternity of absolute knowledge and bliss.
Of him who abandons himself to Him, the Lord affirms that he will be torn from the clutches of material existence. Krishna is like the sun, and maya, illusory material existence, like darkness. Now, where the light shines, the darkness of ignorance dissipates immediately. Here is the best way for us to escape the world of ignorance. From Him emanate all other forms of God. The ubiquitous Visnu, for example, is one of his plenary emanations. The Lord unfolds himself in innumerable divine forms, multiplies himself in innumerable distinct beings, manifests himself through innumerable energies, and is that primordial, primordial Lord, from whom all emanates. The Supreme Soul, also called the Holy Spirit, the omnipresent aspect of his Perceptible Person within the created universe, is also a partial manifestation of his Being, and is therefore integrated into Him. He is God, the Supreme and Absolute Person. Power over material creation, It has nothing to do with the sequence of acts and their consequences in this world. Darkness is only a denatured manifestation of solar energy, so that its existence depends on that of the sun; but the sun itself has no trace of darkness. Now, just as the sun is all light, God, the Supreme and Absolute Person, beyond material existence, is all about happiness. And not only happiness, but also spiritual diversity. Transcendence is not static, it is all diversity, dynamic. This