light a thousand others, all of which will have the same power. Thus we must understand that all the plenary emanations or emanations of plenary emanations, manifested in various ages, from Kṛiṣhṇa and Chaitanya to Rāma, Niṛsiṁha, Varāha ..., in spite of the variety of their respective features, are all endowed with the same supreme power . The celestial beings, such as Brahmā and Śiva, because at the contact of the material energy, possess powers of natures and degrees. As for the plenary emanations or emanations of plenary emanations, which māyā can not even approach, all are of equal power.

Although the Goddess Radhriani and the Lord Khihṣa are One, they have divided forever. The Goddess Raddhani and the Lord Kṛiṣhṇa are one, although they have adopted two distinct bodily forms. The loves of Goddess Raddhani and Lord Krishna are transcendental manifestations of the Lord's power of bliss. So they enjoy their mutual company in the exchange of sweet feelings of love. The One Being increases his happiness by splitting himself. The Lord Kṛiṣhṇa is the source of power and Śrīmatī Rādhārāṇī is the internal power. In truth, there is no distinction between power and power, nor can fire be separated from its heat. They are identical. Śrīmatī Rādhārāṇī is the inner energy of Kṛiṣhṇa, whose pleasure it eternally intensifies. The very name of Rādhārani indicates that She excels eternally in the art of satisfying Lord Krishna. Also, it is through Her that is transmitted to Kṛiṣhṇa the service of living beings. The devotees of Vṛindāvana (one of the heavenly regions of the kingdom of God) therefore always implore the grace of Śrīmatī Rādhārāṇī in order to be recognized as the devoted servants (or maids) of Lord Krishna.

Lord Chaitanya Mahāprabhu (who is Krishna Himself) came Himself to earth 500 years ago to reveal to the fallen souls of this Iron Age, the present age, the highest knowledge of the transcendental relationships that unite beings to the Lord. Its activities are essentially part of the pleasure generating part of its internal power. Lord Krishna, the Absolute Divine Person, is the all-powerful form of transcendental existence, knowledge and bliss in all their fullness. Its inner power is first manifested in the form of existence, called sat, or in other words, as the part which serves the unfolding of the Lord's existence. The same power, when it reveals full knowledge, is called cit, or samvit, from which proceed the transcendental forms of the Lord. Finally, this same power, when it acts as a source of pleasure, is known by the name of hlādinī, or transcendental power of happiness. So the Lord manifests His inner power under these three purely spiritual aspects. Śrīmatī Rādhikā, transformation of the love of Kṛiṣhṇa, is its internal power called hlādinī. This power called hlādinī is a source of pleasure for Kṛiṣhṇa and feeds its devotees.

The body of Kṛiṣhṇa is all eternity [sat], knowledge [cit] ​​and happiness [ānanda]. His unique spiritual power has three aspects. One calls hlādinī his aspect of happiness, sandhinī his aspect of eternal existence, and samvit his aspect of perception, which can also admit the term of knowledge. Krishna, God, the Supreme Person, possesses three varieties of internal energy: hlādinī, or power of pleasure, sandhinī, or existential power, and samvit, or cognitive power.