that we are immediately protected by Krishna, the Supreme Person. This protection takes effect immediately. In truth, the Lord already knows everything. This is why, before anything even happened, He had already made arrangements to protect his devotee. The Lord is so good and merciful that He guides his devotee (his devotee) and gives him all protection; thus, the servant can safely progress surely in the consciousness of God, without being disturbed by external problems.
I confirm this truth because I have been personally protected by God. Crossing the street without checking if the lights were green for pedestrians, arrived in the middle of the road, I heard a screeching tire, a car stopped fifty centimeters from me. The driver was stunned by the stop of his vehicle and not having run over me, raising both hands in apology. Yes, God protects his devotee.
Logos 230
The Eternal Supreme says: “He who is free from all bondage does not rejoice more in happiness than he is afflicted with misfortune, he is firmly established in absolute knowledge”.
There is always some upheaval, sometimes favorable, sometimes unfavorable, in the material universe. Not to be moved by these changes, to be affected neither by good nor by evil, it is by this sign that one recognizes a being conscious of God. As long as he is in the material universe, everyone must face good and evil, the innumerable dualities of which he is the seat.
But he who is absorbed in the consciousness of the Lord thinks only of God, the absolute and infinite Good, is not subject to these dualities. Being conscious of God benefits from a purely spiritual condition, which we call in technical terms, “meditation”.
Logos 231
The Eternal Supreme says: “The one that the three forms of suffering here below no longer affect, that the joys of life no longer intoxicate, that has left attachment, fear and anger, that -this is considered a wise man with a firm mind”.
The “philosopher” who ruminates on a host of hypotheses without ever coming to any real conclusion is astray. Each philosopher has his own way of seeing things, and