Logos 180

It is written in the true gospel: “Under the direction of the Supreme Lord and according to the fruit of his works, the living being, the soul, is introduced into the womb of a woman through a drop of seed male to take on a particular form of body”.

During the carnal union, the soul is transferred by God's assistants into the semen (the sperm) which the father releases into the mother's breast (ovum), where his future body will develop. Everything is accomplished under the direction of God, the Supreme Person. Material nature provides the body through human or animal parents, but it is under the guidance of the Supreme Soul that it does so. The incarnate and conditioned being wanders in the material universe in a vehicle (body) conceived by material nature. The Supreme Lord, for his part, is always present by his side as a Supreme Soul also called the Holy Spirit. He orders the material nature to give a particular body to the individual soul according to the consequences of his acts, and the material nature bends to his will.

It is written: It is not the seed of man that creates life in the womb of woman; in fact, the soul finds refuge in a particle of the male seed, to then be introduced into the womb of a woman. This is when the body develops. It is impossible to create a living being in the absence of the soul, by simple carnal union.

Logos 181

The Lord said: “I see no one greater than the one who has no interest but mine and who offers Me all his deeds and his very life, without knowing incessantly. This perfect sage offers his respect to all beings, because he has the firm conviction that the Sovereign Lord has entered everyone's body as a Supreme Soul, the Absolute Master”.

In truth, the servant or servant of God no longer has a separate interest “or personal interest”, because his own interest and that of God, the Supreme Person, become one. Whoever has devoted everything to the satisfaction of the Supreme Lord, his existence, all his activities, his mind and his very soul, must be held to be the highest of all beings. The perfect servant (the perfect servant) has no personal desire; he acts in such and such a way simply because God so desires. He does not pursue any personal motive. The saint who ranks among the most intimate servants of the Lord never does anything for himself, but seeks in all his actions the only satisfaction of the Supreme Lord. We must recognize in him the highest of all men.