other words, everyone in Krishna consciousness will return to God when he leaves his material body.

Logos 28

Krishna, God, the Supreme Person, remains the whole Whole although everything emanates from Him; he never loses his power. He always retains his omnipotence, because He is God, and his energy is supreme, inconceivable.

God is, and always will be, a positive reality. If our energy runs out, that of God never: this is what sets us apart from Him. If, for example, I can no longer walk very quickly, it is because I lost the vigor that I possessed in my youth, but God Himself retains its youthful ardor forever. Krishna, the Supreme Lord, is absolute, infallible and without beginning. He unfolds in innumerable forms, and although He is the original Person, the oldest of all beings, his features always keep the freshness of youth. The Supreme Lord stands in the hearts of all beings. And although He is also in every atom, God is no less unique because He is beyond all dualities.

Which is to say that God dwells in my heart like yours but while forever retaining his uniqueness. God reveals his omnipresence through his impersonal manifestation (the only aspect of God known to Jews, Christians and Muslims) and is personally present in each being and in each atom; but He remains the One Absolute without second.

Logos 29

In truth, matter and spirit (body and soul) already existed before they were even manifested. Their existence is simultaneous.

Eternal beings eternally conceive of innumerable desires and all living species exist from all eternity to respond to these varied desires. It is therefore the desires of spiritual beings that determine the bodies they must take on.

Because God is omniscient, He knows perfectly well that certain living beings will rebel against his will and doom to guilty acts. He also knows the varied desires that they will develop in contact with the three attributes and modes of influence of material nature; virtue, passion and ignorance. Also, He created since the dawn of time the various living forms, the various bodies of matter, which will serve to shelter the conditioned souls, according to their desires. All the different objects of the material world are designed from these three attributes, just as the three