love them all with equal love. Through the material envelope, they see only the embodied spiritual entity that resides there.

That’s really love. This is why God commands not to eat meat, fish and eggs.”

What is the true meaning of free choice and free will that God grants us?

Only pure natural and spontaneous love can satisfy God, an immaculate love, without traces of any personal desire. This is the main reason why God gives each living being the freedom to choose. This free will allows us to love or not to love the Supreme Eternal. The choice is left to each living being. The beings who dedicate their love to Krishna, God, the Supreme Person are in the spiritual world, while those who do not want to love him are relegated to the material universe. Those who do not love God or who are envious of his position as Supreme beneficiary cannot remain in the spiritual world. When this happens, they are immediately fallen from the spiritual world, because the Lord’s envy does not exist there.

The choice to love the Lord or not exists in each of us from all eternity. The individual being distinct from God has no independence. When he places himself under the tutelage of the Sovereign Lord, he remains free; but as soon as he engages in material activities with the impression of fulfilling his senses, he does undergo the spell of material nature. It's up to us to choose.

To love God, to obey and serve him with love and devotion, and to live with him in his kingdom, or to choose not to love him, not to serve him with devotion, to satisfy our own senses, and to undergo in material world life after life, rebirth, death and suffering repeatedly.

Where do the “Messiahs”, the messengers of God, come from, and who are they?

Six perfections, namely beauty, wealth, power, fame, wisdom and renunciation, belong originally to the Supreme and Absolute Person. Separate beings from God, fragments and integral parts of the Supreme Being, can also have all of these material attributes, but only partially, up to seventy-eight percent of the Lord. In the material universe, these attributes of being distinct manifest to a lesser degree, veiled as they