virtuous beings), sometimes the bodies of men, dogs, d trees and so on. Under the influence of maya, the illusory energy of the Supreme Lord, the living entity identifies with a particular person, believing American, Indian, cat, dog, tree ... or anything else . This is called maya. When released from this confusion and we understand that the soul does not belong to any form of this material world, then we reached the spiritual level. As soon as the living covers his spiritual form and original understanding, he immediately surrenders to the supreme form, that of God, the Supreme Personality of Godhead.

Srimad-Bhagavatam, 10. 1.43

As the air carries the smells, the living being in this world, carries with him, from one body to another, the ways in which he views life.

The living here is called the master of his own body. It may indeed, according to his desire, take a more mature body, or transmigration in a lower body. It enjoys a certain independence, so small it is, and thus, becomes responsible body endorse it in his next life. At the time of death, the state of consciousness that has built throughout his life will determine his next body condition. It is created a consciousness similar to that of dogs or cats, and certainly be reborn in a cat or dog body; his conscience part of the virtue, and it will take the body of an angel. And if it is established in Krsna consciousness, he will take on Krsnaloka in the spiritual world, to live with Krsna. It is a mistake to believe that after death nothing else exists. The individual soul transmigrating from one body to another; and his next body rests on his body and his present actions. According to the law of karma, so she acquires a new body, which at some point it will have to also undress. We see in our verse, the subtle body or etheric body, which carries the concept of the next body wraps, in the next life, that same body. It is this transmigration from one body to another and fight in the body the soul must conduct called "the struggle for existence."

What is it wrong in killing animals?

Ahimsa or non-violence, is to interrupt the evolution of any living being. Let us believe that because the spiritual spark never fails and survives the body, there is no harm in killing animals for sense gratification. Although amply provided by cereals, fruit and milk, man indulges in the consumption of animal flesh. There is no need to slaughter animals. Thereof, in which moved from one species to another, following a certain development and progress too. A slaughtered animal sees its progress slowed. Indeed, before rising to higher animal species, it will return in case he