In truth, it is the life force that gives the soul its power, and it rests in the individual soul (which each of us is) and on the Supreme Soul, God, and it is thanks to the presence of this vital force as the body grows. Therefore, beyond the existence of the body are the Supreme Soul and the individual soul, within the body. This is the first step of spiritual knowledge. The body exists because of the presence of the Supreme Lord and the individual soul, which is an integral part of the Lord.

The Lord explains, "This material universe is entirely penetrated by Me, in My unmanifested form. All beings are in Me, but I am not in them."

The Supreme Soul is everywhere present. The Vedas, the original scriptures called "The true gospel" states:

"Everything is spiritual, or manifestation of the energies of God. Everything rests on the Lord, like beads on a thread. This thread is the Original Supreme Being. He is the supreme cause, the Sovereign Lord on whom everything rests ".

We must therefore study the individual soul and the Supreme Soul, on which rests the entire material cosmic manifestation.

The Description of antimatter.

The Teaching of God

What is higher energy, also called antimatter particle?

While modern science teaches us how to better understand material energy, our knowledge of antimatter remains vague in the extreme.

The Lord says: "At the moment of death, the soul [particle of antimatter] takes on a new body, as naturally as it passed, in the previous one, from childhood to youth, then to old age. This change does not disturb who is aware of its spiritual nature."

This description of the different phases of the evolution of the body during existence places material energy in its relation to antimatter. As soon as the antimatter particle gives up the body the latter becomes completely useless. The antimatter particle is therefore much greater than the material energy. That is why we must not be afflicted with any of the conditions of the body, whether dead or alive.

The Lord adds: "Ephemera, joy and sorrow, as summers and winters, come and go. They are only due to the meeting of the senses with matter, and we must learn to tolerate them, without being affected."