Krishna, God, the Supreme Person says:
“I am the supreme center of the relationships of all living beings, knowing me is the king of knowledge, and the way that the living being can reach Me is called "love for God", and it confers the highest perfection of existence, that is, the love of God, once reached the level of love for the Divine, the life of being becomes perfect.”
“All living beings, whether moving or immobile, are emanations of My Person, distinct from Me, I am the Supreme Soul of all living beings, which exist because I manifest them, I am the Form of transcendental vibrations as I 'Omkara and Hare Krishna, Hare Rama, and I am the Absolute Truth, Supreme, these two manifestations of My Person, namely the transcendental sound and the eternal Form of the murti, (the representation of Krishna, God, in the temple) all of spiritual bliss, are My eternal Forms, they are not material.”
The form of the Lord preserves forever a youthful aspect. This is how Krishna, God, the Supreme Person eternally retains the appearance of a 16 year old, sixteen years old. Each part of his body and each limb is beautifully formed, without the slightest defect. His eyes and lips are pink with the rising sun.
Blessed is he who knows God in all his truth, the unmatched, the non-incarnate, the irreproachable, the omniscient philosopher, the almighty, who is self-sufficient and satisfies all desires from the beginning of the time. No vein irrigates his body, nothing defiles his purity. He instantly sketches everything He touches. This is the eternal and absolute form of God, the Supreme Person.
Indeed, the Lord has a body, but this one is in no way comparable to those of the material universe. The incarnated and conditioned soul is enveloped in raw material and subtle, ethereal matter, respectively the physical body and the mind. Its body, produced by material nature, functions as a machine: its anatomical and physiological structure rests on a set of mechanisms: respiratory, digestive, blood functions ... But the body of the Lord does not resemble that of the soul conditioned, “no vein irrigates it”. If we call God “the Unincarnated”, it is because no difference exists between his body and his soul, and He is not, like us, forced by the laws of nature to wear a material body. He is the Complete and Absolute All, so his body, his mind, and Himself are only one.
The nature of God is entirely spiritual. Its form is eternal, all of knowledge and absolute happiness. The body of God is totally different from ours; that is why it is sometimes said without form, when in truth its form, not being material like ours, can not simply be perceived through our eyes. The various parts of the body of the Supreme Being can each occupy the functions of others. The Lord can thus hear with his mouth, see with his hands, accept with his eyes food offerings. His arms and legs,