Krishna, God, the Supreme Person is All Love, and Absolute Goodness.

Yes, perfect and absolute spiritual love is a reality. It has nothing to do with that, lustful and bodily, which is expressed on earth.

In truth, perfect love finds its source in God, who is its pure essence. God has placed it in the hearts of all souls, so that they may express it to Him and to their fellow men, to strengthen the bond between them, but especially to the Eternal Supreme, and to dwell in perfect joy.

Perfect love is the emergence of the blissful energy emanating from our hearts by the Supreme Lord, which is diffused and expressed, in order to offer an exchange of pure, sincere and unconditional affection. Love starts from the heart, crosses space-time, and arrives in the heart of God and that of others, with one desire, to make happy. It has no relationship with the material body which it totally ignores, but only touches the soul, hence its perfection.

Perfect love conveys feelings, emotions, affection, and has only one goal, to make the Supreme Lord, Krishna, happy, and through God, all living beings, celestial beings, the inhabitants of the Edenic, Paradise, human beings, animals and plants.

God is Love Personified, the center and source of love, and his infinite wisdom is incomparable to ours. As everything emanates from him, who loves him, also loves all his creatures.

He who loves God also loves all things, all beings wherever they are in the spiritual world or in the material universe, and his love extends to all, to all the entire planets, to all the galaxies, and to all the material cosmos.

All those who put his teaching into practice do not discriminate, they give equal importance and equal love to human beings, animals and plants. They care about all living things, no matter what species they belong to.

God is love, and love is the original principle of life. He is the real object of our love, and we must learn to reawaken our original feelings for Him, so as to find eternal Bliss in our spiritual nature.

By loving God profoundly, our thirst for love unfolds and we can immediately, simultaneously, love all beings and all things. To love God is to penetrate and know absolute love, the purest love, and to be in our turn its vectors.

True freedom is obtained by acting only for God and by totally abandoning ourselves to Him, otherwise we chain ourselves to matter and remain in this world of suffering.

We must use our conscience to turn to God, in order to love him deeply, to obey him, to do his only will, to unite our desires, our interests and our will with his own, and to