Logos 94
The Eternal, God, the Supreme and Original Person creates the cosmos manifested by the intermediary of his first manifestation, his full emanation, but He Himself remains unborn. It is in him, however, that creation takes place. Matter and its manifestations are none other than Himself. He maintains them for a while, then absorbs them back into Himself.
God, the Supreme Person, is perfectly pure because He is free from all material stain. He is Absolute Truth and embodies perfect and complete knowledge. Omnipresent, without beginning or end, no one equals It. The original holy scriptures, the true gospel, declare that there is only the Lord, and that all other existences depend on Him.
Know that everything that exists, such as cause or effect, both in the material universe and in the spiritual world, depends on God, the Supreme Person.
The entire cosmic manifestation, that of the energies material like that of the spiritual energies of the Lord, comes alive and evolves first as a cause, then as an effect. But God, the Supreme Person is the original cause. The effects resulting from this original cause in turn become the causes of other effects. It is thus that all things, permanent or transitory, act by way of cause and effect. And because the Lord represents the original cause of all beings and all energies, it is said of Him that He is the Cause of all causes.
The original cause is therefore of a personal nature, while radiance, the radiance coming from the body of the Eternal, impersonal in nature, represents an effect of God.
Logos 95
Master of immortality and therefore Immortal himself, the Supreme Lord can confer this quality on his devotees.
Jesus himself confirmed this truth with these words: “for as the Father has life in himself, so he gave the son to have life in himself”.
As the Eternal Supreme affirms, he who reaches his immortal home will never have to return to this world where death and the three sources of suffering reign. The Lord has nothing of the masters of this world. The latter never allow their inferiors to enjoy a happiness equal to theirs, moreover, they are not immortal and cannot confer immortality on their subordinates.