In truth, we must absolutely understand that all our thoughts, words and actions produce positive and/or negative effects, which will cause at the end of our present existence already, but certainly in our next life, good and/or bad, which we will have to rejoice or suffer. It is fundamental to understand that in the material universe, good and evil, goodness and badness, joy and hatred, are placed on the same plane and are a projection of the mind.

If we do good with a virtuous attitude, our next life will be pleasant, we will enjoy easy access to material wealth, we will be born, for example, into a rich family, or into a family whose father is a servant of Krishna. It will be necessary to see there, a mercy of Krishna, to help this beautiful soul by having a wise scholar for a father, to access the absolute truth, and to be sure of being able to return to God, in his marvelous kingdom.

As you can see, doing good, being virtuous and benevolent, being filled with love for your neighbor, does not end existence, but also causes reincarnation.

Likewise, if we do evil in any way, we will suffer exactly the same in our next life. What we do will be done to us. Five ways of being inevitably provoke reincarnation are: concupiscence, the materialist exacerbated by the pleasures of the senses, the rejection of God as atheist unbelievers, greed and anger.

Love and benevolence alone are a brake on development and spiritual upliftment, since they are based on the bodily well-being and not that of the soul. But it is not the interest of the body that must be sought, but that of the soul. Love, benevolence, evil, and hatred, for example, anchor the embodied spiritual soul in the cycle of perpetual reincarnation, and on the contrary, do not break the chain that holds the soul captive to matter. Let us not forget that each of us is a spiritual soul, not the material body.