from the principle that everything belongs to him, that he dares to believe himself equal to the Supreme Being, and that his conscience is under the influence from lust and greed, it will remain impossible to effect real change on earth, let alone be able to reverse anything.

The first thing to do is to understand that everything on earth, as on all planets of our galaxy and all galaxies of the material cosmos, belongs to Krishna, God, the Supreme Person. Anyone who dares to grab any object in this space, owned by God, is a thief.

The key to Gold is to become aware of Krishna, God, the Supreme Person. To be aware of God, that is to say aware of Krishna, means no longer seeing anything on earth as our property, but as the sole property of Krishna, the Supreme Person.

It is easy to surrender take into account that material nature does not act under our authority, but under the sole authority of God. We therefore do not have the power to modify the climatic conditions.

The Supreme Lord holds the principles of material energy in His sole power. It maintains the material universe and by its power sustains and rotates the planets in space and their orbit. He illuminates the earth through the sun and the moon, and controls the level of the oceans.

The influence of God through his different energies predominates in all things.

The Lord tells us again: The energy that constitute the three gunas [the three attributes and modes of influence of material nature; virtue, passion and ignorance], this divine energy, Mine, is extremely difficult to overcome. But whoever abandons himself to Me easily crosses its boundaries.

In truth, not only is it extremely difficult to overcome the laws of material nature, but for unbelieving materialists and atheists it is simply impossible.

But those who surrender to Krishna, God, the Supreme Person, achieve this very easily. This is the perfection of existence.

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We are not to blaspheme God, nor his devotees, who are his genuine, intimate servants.

Whether through hostility or devotion, out of fear, out of affection or concupiscence, whether animated by one or all of these feelings, if a spiritual soul conditioned by