difficult to know and understand him. But who surrenders to the Lord and serves him with love and devotion, does so easily. The sincere man blessed by Him gets there.

The Eternal Supreme is not the God of one community, of one people only. He is the Supreme God of all living beings, without exception, because they all form one people together. God is the God of all his wonderful creation. He reigns over men, animals, plants, everything. We will be aware of God as soon as we know his universality and the relationship that unites us to Him.

Logos 267

Without the spiritual soul, the body remains an inert mass. The impersonalists accept it, but they say that the soul is impersonal, that it has no form, when it has one. Not only does the soul exist, it also has a form.

Indeed, matter can only develop when the spiritual soul animates it. A stillborn child will not develop, even if we manage to keep it in the laboratory. The body can only develop, move, live, if the soul is in contact with it. It is the spiritual soul that brings the body to life and allows it to develop. Take the soul out of the body, and the body is nothing more than an empty “dead body”, a mass of inert material.

In this world, the original form of the soul manifests itself imperfectly in different material bodies. The body is made of inert matter, and only the presence of the soul animates it and causes its development. To help us understand, the material body is sometimes compared to a garment that matches the shape of the body. Because the body has arms and legs, clothing also has sleeves and legs. Likewise, because the soul has senses, the material body also has senses. When the soul leaves it, the material body loses its powers of perception, and its form crumbles. So it’s the soul that has meaning and therefore form.

The soul takes on a new body, abandoning the old one that has become unusable, just the way you throw old and used clothes away and put on new ones.

Logos 268

The Supreme Lord said: “All beings are born into illusion, tossed about by the dualities of desire and aversion”.

The true position, original, natural and eternal, of being distinct from God is a position of subordination in relation to the Supreme Lord, the Being of pure