body of matter only the distinct individual soul of God next to the Supreme Soul (The Holy Spirit), Krishna, the Sovereign Lord”.
The imperfect eye does not allow you to see things as they are; one can only perceive the truth if one receives it from a higher source, and the highest truth which is the spiritual knowledge emitted by the Lord Himself. Only the man who has already reached his spiritual liberation can become a virtuous being and see all living beings as his own brothers. The holy being, for his part, sees each being as a spiritual soul; and when he serves his neighbor, he is the one he addresses, thereby meeting the material and spiritual needs of his brothers.
Logos 238
The Supreme Lord says: “The senses prevail over inert matter (the body), but superior to the senses is the mind, and intelligence surpasses the mind. Even higher than intelligence, however, is the soul”.
The senses are the various fields of action of concupiscence. This, accumulated in the body, escapes through the exercise of the senses. The senses are therefore superior to the body, considered as a whole. Now when you develop a higher consciousness, the consciousness of God, they stop acting like “valves”. Indeed, the conscious soul of God is in direct union with the Supreme Person, the Supreme Soul, towards whom all its bodily activities are now directed. By “bodily activities”, we mean the activities of the senses; if it is stopped, the body loses all active function. But even if the body is inert, the mind, still active, will continue to function, as happens during a dream. And beyond the mind is the determining intelligence; then beyond intelligence, there is the soul proper. And if the soul enters into direct communion with the Absolute (God), the intelligence, the mind and the senses, which are subordinate to it, will also be. The objects of the senses are stronger than the senses, but the mind is still stronger than the objects of the senses. Therefore, if one constantly engages the mind in the sublime service of the Lord, the senses cannot go any other way, and he himself will no longer risk succumbing to low tendencies. The soul dominates the sense objects, the senses, the mind and the intelligence. The main thing is therefore to know and understand the true nature of the soul.
The right way is to use intelligence to understand the original, natural and eternal condition of the soul, and to always engage one's mind in the service of God. By doing so, you solve all the problems. Unless one strengthens oneself in contact with