what is supposed to be good and what is considered bad; rather, he wants to see all happy beings in Krishna consciousness, which is the ultimate goal of existence.

In truth, everything is good and good. Whatever the Lord creates is good, even if it appears to us to be evil. We can think that this or that is wrong, when it is actually good. We are to blame if we do not know what it is good for. God cannot be subject to our judgment. In all circumstances, God remains good.

There are two places where, if you go there, you can't come back anymore.

Krishna, God, the Supreme Person encourages us in these terms: “When they reached Me, the transcendentalists imbued with devotion, these noble souls, having thus risen to the highest perfection, never again return to this transitory world (the material universe) where suffering reigns”.

Whoever enters the kingdom of God does not return to the material universe. If he has reached a state of purity and chooses to serve God with love and devotion, he does not return here after having left his carnal envelope, but returns to God, in his original abode, to live there eternally in knowledge and bliss. The second place where no one comes out once they enter is hell. If the kingdom of God is a marvelous world, it is quite different from hell, which is a sinister place, of terrible suffering in which are locked up the demonic unbelievers, the evil beings, those who turn or lead men astray from the truth by their lies leading them to their ruin, and all who reject God and deny his existence.

The Lord said, “The envious and the wicked, the last of men, I immerse them in the ocean of material existence in the various forms of demonic life. These, being reborn life after life in demonic species, can never approach Me. Gradually, they sink into the most abominable condition.”

Whoever blasphemes the Lord will have to be reborn into a family of demoniacs, where he is likely to forget the service of the Lord.

The real resurrection.

As long as the incarnated spiritual being remains distant from God, breaks the link that unites him to the Supreme Lord and does not want to obey Him, seeking only the pleasure of his senses immersed in materialistic life, he will remain in ignorance of