never perish, unlike any other, for to perish means to remain chained to the cycle of the dead and the rebirths, thus allowing to escape the unparalleled grace of having reached the human form. Ignoring the fate reserved for him by the laws of nature, the being who does not use his human form in order to develop his consciousness of God will be plunged into the whirlwind of deaths and successive rebirths; he will have to take back a material body in one or the other of the 8,400,000 species of living beings, always further from his spiritual condition. In the diversity of living species, the being does not know in what form - vegetable or animal - he will have to be reborn. This is why we must revive his original consciousness, the consciousness of God.

We must remember the glories and other entertainment of God, sing the song of His holy Names, and one way or another we can apply ourselves to directing our thoughts to God and so putting him in our mind with the more serious. This is how one becomes free from fear of death. The being is ignorant of all his destiny after death, because of the total domination exerted on him by the laws of nature. But God, the Supreme Person, is the only master of natural laws, so that taking serious refuge in Him, we will see fade away any fear of falling again in the midst of so many species. The sincere saint is assured of attaining the abode of the Lord in his eternal kingdom.

Krishna says, "I am the Time, destroyer of the worlds ..."

Nothing and no one can resist the invincible power of time, because the latter is a manifestation of Krishna, the Supreme Lord. The influence of God, the Supreme Personality of Godhead, is felt through the time factor that arouses the fear of death in the soul incarnated and misled by the false ego (identify with his body) in contact with nature hardware. The fear of death arises through the action of time, which is the influence of God, the Supreme Person. In other words, time is destructive. All that is created is also subject to destruction and annihilation, which represents the action of time. We must therefore see the time as the Sovereign Lord present before us.

The Lord says, "Know that time, as I have described it to you, represents the Sovereign Lord, from whence comes creation as a result of the setting in motion of unmanifest or neutral nature."

When the unmanifested material nature is set in motion by the gaze of God, it begins to manifest itself in different ways. Before this movement, it remains in the neutral state, without any interaction of the three gunas, the three attributes or modes of