By walking in the footsteps of God, more tolerant than the tree, more humble than the blade of grass, showing to others all respects without ever expecting any respect in return. Thus one can be sure of thinking of the Lord when leaving the body, and thus attain the supreme goal, his eternal kingdom.
Only the spiritual body allows the soul to enter the kingdom of God.
After being liberated from the two kinds of material bodies, the gross (the carnal envelope) and the subtle (the ethereal), the soul can enter the spiritual world.
A pure soul sees at the moment of death the annihilation of its two material and ethereal bodies.
At the moment of death, the spiritual fire burns the coarse body, of dense matter, and if one no longer feels desire for material enjoyment, the subtle, ethereal body is also annihilated; only the pure soul remains then. She therefore obtains a spiritual body through which she will enter the kingdom of God.
He who frees himself from the chains that keep him in these two material bodies, the gross and the subtle, and remains in a state of pure soul, returns to God, in his original dwelling in the eternal kingdom, to enter service of the Lord.
The subtle body is composed of the mind, the intelligence, the false ego and the polluted consciousness, while the gross body has five elements (earth, water, fire, air and ether). Now, whoever obtains to return to the spiritual world abandons these two forms of bodies peculiar to the material universe. He returns to his spiritual body, pure, and there, he is given a fixed place of residence on one of the spiritual planets. As for the impersonalist, (he who believes only in the impersonal spiritual aspect of God, without form) although he also goes to the spiritual world after having abandoned his coarse and subtle material envelopes, he can not live on a spiritual planet; as he desired, he is given the opportunity to blend into the spiritual radiance emanating from the absolute Body of the Lord. The living being joins the destination he has prepared to reach. Thus the light of the Impersonal Supreme Being formed by the absolute radiance emanating from Krishna's body in its original, personal, original form is offered to impersonalists, to those who believe only in formlessness. of God. Those who wish to live in the company of God, the Supreme Personality of Godhead, in its transcendent form of Narayana on the Vaikunthas (spiritual) planets, or in its Krishna form on Krishnaloka, they join these dwellings, from where they never return in the material world.