The secret of God's conscience is to realize that nothing exists outside of God. Who understands this truth, frees himself from all fear and then knows the supreme peace.

Those who forget Krsna can not escape misguidance, but conscious beings do not undergo it. It is through surrender to God that perfect knowledge is acquired.

The one who, after many lives, acquires absolute knowledge and surrenders to Krsna, then sees everything reveal itself to him. The paths of misguidance are multiple: believing God, for example, is the trap of the grossest illusion. If it were possible, then Satan, the illusion, would be stronger than God! But this is not the case. The path of true knowledge is to inquire into the truth with a holy being, a perfectly conscious being of God. It is therefore necessary to seek first such a spiritual master to learn then under his direction what is the conscience of God. He alone can take away the veil of illusion, Satan, as the sun dissipates the darkness.

Even knowing that the soul is distinct from the body, that it transcends matter, one can ignore what distinguishes it from the Supreme Soul. And we will not know this difference, but also the relationship that unites us to God, that by taking refuge with one of His representatives, only by contact with a Krsna conscious master, perfect and authentic.

In the darkness of ignorance and illusion everything seems undifferentiated, but when the sun of knowledge rises, one can see the real nature of beings and things. True knowledge therefore consists in perceiving the spiritual individuality of all beings, at the same time as that of God, the Supreme Being.

The humble wise man of pure knowledge sees with an equal eye the noble spiritual guide erudite, man, cow, elephant, or dog and dog eater.

The wise man does not establish segregation between caste or social classes, nor between races, nor between living species. From a social perspective, the spiritual guide can differentiate himself from the beggar, as well as from the point of view of species, the dog, the cow and the elephant differ, but these bodily distinctions have no importance for the one established in The true knowledge. Knowing that the Supreme Lord is present in the heart of all beings in the form of the Supreme Soul, His plenary emanation, he sees each of them in relation to the Absolute. That is true knowledge.