He who knows the absoluteness of My advent and My Acts will no longer have to be reborn in the material universe; leaving his body, he enters My eternal Kingdom.

Free from all attachments, free from fear and anger, completely absorbed in Me and seeking refuge in Me, many became purified by learning about Me, and all thus developed a pure love for Me.

All follow My way, in one way or another, and according as they surrender to Me, in proportion I reward them.

In this world, man aspires to the fruits of his deeds, and that is why he worships the heavenly beings. Here on earth, man quickly reaps the fruits of his labour.

I have created the four divisions of society according to the three gunas (the three attributes and modes of influence of material nature: virtue, passion and ignorance) and the duties they impose on man. But know that though I have created them, they do not contain Me, for I am immutable.

Action does not affect Me and I do not aspire to its fruits. He who knows Me as such does not get entangled in the trappings of karma (action-reaction law or law of cause and effect) either.

In the strength of this knowledge all the great souls of past times have acted, and thus have attained liberation. Walk, then, in the footsteps of the ancients, and fulfil your duty in this divine consciousness.

Even the intelligent man becomes confused when it comes to determining what is action and what is inaction. Now I will teach you action, and this knowledge will deliver you from all sin. The nature of action is very complex, difficult to understand; therefore, it is necessary to distinguish between legitimate action, condemnable action and inaction.

He who sees inaction in action and action in inaction is distinguished by his intelligence, and although he is engaged in all kinds of actions, he is on a purely spiritual level.

He who, in action, has freed himself from all desire for material enjoyment, can be considered firmly established in knowledge. The sages say that the fire of perfect knowledge has reduced the consequences of his actions to ashes. Totally detached from the fruits of his actions, always satisfied and self-sufficient, he does not act materially, although he is continually active. The man thus enlightened has perfect control of his mind and intelligence; he renounces all sense of possession and acts only to provide for his strict vital needs.