The Supreme Lord, Krishna, possesses various plenary emanations, each of which, of equal power, nevertheless perform different tasks. Thus, these are the various words of the Lord concerning the various plenary emanations or emanations of plenary emanations from his Person:
“Whenever in some part of the universe spirituality sees a decline and irreligion rises, I come down in person”.
“I appear from age to age to deliver My devotees, to annihilate the disbelievers and to restore the principles of spirituality.”
“If I abstained from acting, all the universes would sink into desolation; because of Me, man would generate an unwanted offspring. Thus, I would disturb the peace of all beings.”
“Whatever a great man does, the mass of people always walk in his footsteps. The whole world follows the standard he sets by his example.”
These statements of the Lord are valid for the various plenary emanations of his Person, such as Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana. They are all Himself in different spiritual and absolute forms. However, Krishna, the Lord in his primordial body, indulges eternally in sublime exchanges with various degrees of holy beings and He appears in this form once a day of Brahma (that is to say every 8 billion 640 million - 8,640,000 000 - solar years), and this in each of the material universes, where He then reveals his spiritual and absolute Divinations, in an endless cycle. The roles that the Lord borrows, sometimes as Sri Krishna, sometimes as Vasudeva, and so on, are too complex in their sequence to be elucidated by the common man. For, if there is no difference between the Person of the Lord and his spiritual body, his emanations fulfill none the less different functions. And when the Lord appears in his Original Form, as Sri Krishna, all his plenary emanations join Him by the inconceivable power of his inner energy, his own power. Thus, the Krishna of Vrindavana differs from that of Mathura or Dvaraka.
Likewise, the universal form of Krishna, (universal form of Lord Krishna in the material universe, made up of the entire cosmic manifestation), which represents the material conception of his Form, which He showed on the Kuruksetra Battlefield. , differs, by his inconceivable power, from his own Person. Thus, when we read that Krishna was, so to speak, killed, struck by the arrow of a hunter, we must understand that He left, and left in this world, his so-called material form. The Lord is spiritual and immortal, there is no difference for Him between material and spiritual because both are created by Him. So that for him, rejecting one body or accepting another, is in no way comparable to these metamorphoses in an ordinary being. By virtue of its inconceivable power, all its Activities are at once identical and distinct.
In truth, the Lord never leaves his Spiritual Body, for there is no difference between his Divine Body and Soul that are ONE. The fools claim that the Lord has left his body;