I adore Govinda, the Original Lord to whose glory the holy beings imbued with devotion to Him chant Vedic mantra-tuktas and each acquire the beauty, grandeur and objects of their respective service, thrones, vehicles, ornaments.

I adore Govinda, the Original Lord, who resides in his Goloka realm with Rādhā whose spiritual traits are similar to his. She embodies her power of happiness and perfectly masters the sixty-four arts; Confidants [sakhīs], extensions of her personal form, accompany her, penetrated and vivified as she by the relationship or the sublime feeling, source of a renewed endless joy, which unites them to Govinda.

I adore Govinda, the Original Lord who is called Śyāmasundara, He is Krishna Himself and his innumerable attributes are inconceivable. It is He who sees in the depths of their hearts the pure beings whose eyes are anointed with the balm of love and devotion.

I adore Govinda, the Original Lord who appears in this world in his personal form of Krishna or in the form of various Avatars, Rāma, Nṛsiḿha, Vāmana, all, emanation of his person.

I adore Govinda, the Original Lord, endowed with unlimited power. The dazzling radiance of its transcendental form constitutes the impersonal, undifferentiated, infinite, absolute, impenetrable, complete and omnipresent Supreme Being. Source of the innumerable planets of the material universe, each with its own opulences.

I adore Govinda, the Original Lord, the Absolute autonomous principle, being the Ultimate Entity in the form of the support of all existence, whose external power embodies the three temporal qualities: virtue, passion, and ignorance and diffuses Vedic science concerning the material universe.

I adore Govinda, the Original Lord, whose glory forever reigns over the material universe by the action of his own entertainment, being reflected in the thoughts and memories of souls as the transcendental incarnation of relationship or feeling always conscious and full of bliss.

I adore Govinda, the Original Lord, who gives the sovereigns of progressive spheres their respective authority. At the lowest level is the material universe; then comes the abode of Siva, above which is the dwelling of Hari (Name of God, plenary emanation of Krishna). Even higher than all these are Goloka, the personal kingdom of Krishna.

I adore Govinda, the Original Lord to whom Durgā obeys. Māyā, external energy, which is like the shadow of the so-called chit spiritual energy, is worshiped by all men in the form of Durgā, the creator, preservative and destructive agent of the material universe.

I adore Govinda, the Original Lord, who is transformed into Śambhu for the accomplishment of the work of destruction, a transformation similar to that of milk