the Lord, in sign of of the respect He shows to his beloved devotee. The greatest benefit to his family is to become a pure devotee of the Lord.

God only reveals Himself to those who surrender themselves to Him, and serve Him with love and devotion.

The Supreme Lord says, "I never show myself to fools or fools; by My internal power, I am veiled for them. This misguided world does not therefore know Me, the unborn, the imperishable.

One wonders why God, once present on Earth and visible to all, is no longer so today. But in reality, though present, He was not manifested to everyone; only a handful of men knew him to be the Supreme Lord. God was not revealed as such to the common people and unbelievers. In truth, with the exception of his devotees who know who He is and who know the signs that characterize him, all take him for an ordinary man. Thus, his devotees, and they alone, saw him as the source of all joy. For others, for unbelievers without vision, He remained veiled by His eternal power. God, the Sovereign Being, is not only the unborn, He is also inexhaustible and imperishable. His eternal form is all about knowledge, bliss and eternity. His energies are all inexhaustible. The personal, real, original, primordial, and absolute form of the Supreme Eternal is veiled by the rays that emanate from his Divine body that form a radiance called brahmajyoti, his inner power. For its only devotees, the Lord takes away this dazzling radiance, so that they may see Him as He is. For atheists, unbelievers, by this eternal power of Brahmajyoti, He remains veiled, they can not see Him as He is.

The Supreme Lord says, "Because I am God, the Supreme Person, I know everything about the past, the present, and the future. I also know all beings; but Me, no one knows Me ".

This subject definitely settles the dilemma between personalism and impersonalism. If the Form of God, the Supreme Person, was Maya, that is to say, material, as the impersonalists claim, it would be necessary to suppose that, like all beings, He changes without end of body and forgets the unfolding of his past lives. Indeed, no being clothed in a material body can remember his past lives, nor can he predict his future, in this life or the other, he can not see the past, the present or the future; unless he is released, no one can.

However, Krishna, God, the Supreme Personality of Godhead, who does not belong to ordinary mortals, affirms all knowledge of the past, the present and the future. We have seen that he remembers having instructed Vivasvan, the celestial being of the