That is why He is the cause of all causes, the only true owner of all that exists, and the sole beneficiary of the fruits of all actions and all that Is. He is the best Friend of all beings.

The Lord says, “It is only through devotional service, and only thus, that one can know Me as I am. And the being who, through such devotion, becomes fully aware of My Person, can then enter My absolute kingdom. Only by serving Me with undivided love and devotion can one know Me as I am, standing before you, and likewise, in truth, see Me. Thus, and only thus, will it be possible to pierce the mystery of My Person”.

The Supreme Lord, Krishna, grants his protection to all beings, because of All, He is the Supreme Guide, the Supreme Protector, the Unique Absolute without a second. Anyone who knows him can attain eternal peace.

The Lord grants his protection to beings of various levels through his multiple energies, but his pure devotees He protects them Himself.

To see a pure soul born within it is a great fortune for any family, because its presence assures ascendants and descendants, over a hundred generations, of being liberated by the grace of the Lord, as a sign of the respect He shows to his very dear devotee. The highest benefit that one can bestow on one's family is therefore to become a pure devotee of the Lord.

Why did God create the four social divisions and the four spiritual orders?

The Lord says: “I have created the four divisions of society according to the three gunas (the three attributes and modes of influence of material nature: virtue, passion and ignorance), and the duties that they impose on man”.

In truth, spiritual education, charity, austerity and truthfulness are the four pillars of religion. To enable men to acquire these sublime qualities, God created the four social divisions which correspond to the vocation of each of the beings within society, and the four spiritual orders, which lead to spiritual elevation and to consciousness. of Krishna.

Such is the natural organization of human society, the completed form of social organization, which aims at the material and spiritual well-being of human beings. It is made up of (4) four social classes according to the functions that its members fulfill there, and of (4) four spiritual stages of life.