Words of Wisdom, the Wisdom of God
Page 87 of 624

and who has completely detached himself from the pleasure of the senses, he can return to God, to his eternal kingdom. He is called intelligent, because the duality of joys and sorrows no longer affects him.

Concerning his kingdom, God specifies: This supreme kingdom, Mine, neither the sun, nor the moon, nor the force electric do not illuminate it. For those who reach it, no return to this world.

No return to the material universe for those who enter the kingdom of God. As fallible beings, we can know two forms of existence: the entire material existence marked by the suffering caused by birth, disease, old age and death, and the spiritual existence of all eternity, of bliss and knowledge. In the first, we are dominated by a material conception of existence, related to body and mind, but in the second we can constantly savor the spiritual and enchanting company of the Divine Being, God, without anything being able to then. break this relationship.


Logos 24

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Spiritual and absolute knowledge, God teaches us Himself. He tells us:

I gave this imperishable science, the science of union and communion with the Supreme, to Vivasvan, the celestial being of the sun, and Vivasvan taught it to Manu, the father of humanity, and Manu taught it to Iksvaku. Supreme Knowledge, transmitted from master to disciple, this is how the holy kings received and realized it. But over time the disciplic succession broke down, and this science, in its state of purity, now seems lost.

If I teach you today this very ancient science, the art of Communicate with the Absolute (God), it is because you are My friend (e) and My devotee, and so you can pierce its sublime mystery. Because you will never envy Me, I will reveal to you the most secret wisdom thanks to which you will be free from the sufferings of material existence. This knowledge is king among all sciences; it is the secret of secrets, the purest knowledge, and because it makes us directly realize our true identity, represents the perfection of spiritual life. He is imperishable, and joyful in application. Once again, I will teach you this supreme wisdom, the highest of knowledge, thanks to which all the sages here below have risen to ultimate perfection. Whoever establishes himself in this knowledge can attain the spiritual and absolute nature, similar to Mine. So he is not reborn at the time of creation, and at the time of dissolution, (the end of the world) is not affected by it.

This sublime knowledge, Krishna, God, the Person Supreme Himself teaches us this in the book; Bhagavad-gita, Words of Krishna, Christ, God, the Supreme Person.

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