pure. No work can belong to virtue alone, it must be tinged with other attributes of material nature.
Pure virtue, in fact, transcends material nature, and he or she who settles there can know the true nature of God, the Supreme Person. As long as faith does not fall under this entirely pure virtue, it is promised to the defilement of the attributes of material nature, which extend their impurity to the heart. So it is how the heart comes into contact with a particular attribute that determines the aspect of faith.
In fact, let us understand that the faith of a human being whose heart is touched by virtue will bathe it - even in virtue. Likewise, he whose heart is in passion, his faith will bathe in passion, and he whose heart is in the darkness of ignorance, in delusion, his faith will have to be defiled.
We will find therefore different kinds of faith in this world, and different kinds of corresponding religions. The true principle of religious faith lies in pure virtue, and it is only because the hearts of beings are tinted with other attributes that there is a multiplicity of faiths, religions, and in connection with it, different forms of faith. 'adoration.
Those who cling to the Lord and whose mind is immersed unceasingly in his glories, never abandon the elevated position which they have thus reached, even if it happens that some obstacle somehow slows down their impulses. The human being must realize that he is a spiritual being, that is indeed his true nature. Surrender to Krishna, God, the Supreme Person, and serve him with love and devotion allows him to be approached and seen face to face. When we serve God with love and devotion, by His unspeakable and unmotivated mercy, He then reveals Himself to us. That is the only way to know him. In truth, it is only through devotional service that one can satisfy the Supreme Lord.
Those who have realized God and see him directly, do not doubt for a moment that they have obtained the most precious of all goods. They then taste a higher pleasure and see their consciousness strengthen. After having seen God, the Supreme Person, the individual being distinct from God is no longer attracted to what is material and he begins to worship the Sovereign Being with constancy.
It is God who activates the mind and the senses of the living being.
The Supreme Soul, the Holy Spirit, penetrates into the material bodies of created beings, heavenly beings, human beings, animals and plants, activates the mind and the sense, and thus brings souls conditioned by matter to approach the three attributes and modes of influence of material nature; virtue, passion and ignorance, for the satisfaction of their senses.