In truth, the way to liberation opens from the moment one begins to serve the Lord. Liberation is regaining our original position as a spiritual soul, which is to serve the Lord with love and devotion. When the being detaches himself from all material attraction to be absorbed in the service of love and devotion offered to Krishna, God, the Supreme Person, this is called immutability.
La liberation is also breaking the chains that hold us prisoners of this material world, in order to return to the kingdom of God, all of knowledge, happiness and eternity.
The material life and the spiritual life are thus differentiated : One is characterized by disobedience to the will of the Sovereign Lord, while the other is marked by submission to this same will of the Supreme Person. Now, since all beings are tiny fragments of the Divine Person, and they are an integral part of the Supreme Lord, they must always acquiesce to the will of the Absolute Divine Person, such is perfect unity.
In the kingdom of God, all beings are in communion with the Supreme Lord, for they never oppose his will, while in the material world, instead of being in agreement with his will, they still disagree. The human form allows us to learn to comply with the orders of the Supreme Lord. The laws of material nature are very strict, and no one can override them, but anyone who surrenders to the Lord and agrees to do his will can easily overcome these relentless laws. Any human being who dedicates himself seriously to devotional service can attain, over time, the perfection of existence.
In truth, it suffices to know the spiritual and absolute nature of the entertainments of Krishna, the Supreme Lord, which take place in our material galaxy or in the spiritual world, to understand in reality who He is, how He appears and acts in this material world, to immediately be recognized worthy to return to the spiritual world.
Anyone who wishes it can access the spiritual world in one lifetime, without having to wait for many more existences. It suffices to surrender oneself to Krishna, God, the Supreme Person, and to serve him with love and devotion.
He who duality, good-bad, true-false, just-unjust, hot-cold, happiness-misfortune, wealth-poverty, leaves indifferent, that neither the joys nor the sorrows of this material world affect, makes oneself worthy of eternal life.
To escape the enslavement of matter, one must renounce into the world and live in contact with holy beings, genuine servants of God. By living in contact with them one develops in oneself the Krishna consciousness, the consciousness of God, until then drowsy. Mere association with highly realized holy beings gives access to the perfection of knowledge, and thanks to this sublime knowledge, the living being can then sever all the illusory bonds that hold him prisoner in this world. Through the company of holy beings, he can serve the Lord with love and devotion. Finally, by continuing to develop in Krishna consciousness, he may even return to God at the end of his present life.