We owe Krishna, God, the Supreme Lord, a service which is pleasing to Him, with a purely spiritual love and devotion, by refraining from intermingling with it reasons which arise from personal interest or philosophical speculation. This is pure and perfect devotional service.

Krishna, God, the Supreme Person says:

It is only through devotional service, and only thus, that one can know Me as I am. And the being who, through such devotion becomes fully aware of My Person, can then enter My absolute realm.

Always fill your mind with Me and become My full devotee, constantly devote your worship to Me and simply surrender to Me. This is the only way to access My kingdom. I am revealing to you here the secret of knowledge, because you are My friend, infinitely dear.

To those who always serve Me with love and devotion, I give them the intelligence thanks to which they will be able to come to Me.

Of all the transcendentalists, the one who, with total faith always abides in Me and adores Me, serving Me with love, this one is the greatest and is the most intimately linked to Me.

After many rebirths, when he knows that I am all that is, the cause of all causes, the man of true knowledge abandons himself to Me. Rare such a great soul.

Because he knows Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and celestial beings, Friend and Benefactor of all beings, the man fully aware of Me finds the cessation of material sufferings.

According to which attribute of material nature; virtue, passion, ignorance, mark its existence, the being develops a particular faith. It is said of such and such faith, according to whether it is bathed in one or the other.

The Lord is speaking to us all there. Anyone who follows this pure way of the Lord, will return to God in one life.

There is no one, no matter what their condition, who does not have some form of faith. But this faith becomes virtuous, passionate or ignorant according to the acquired nature, in contact with the attributes and modes of influence of material nature, by the human being which it animates.

Faith always emerges from the acts accomplished under the sign of virtue. Whether faith takes place in a celestial being, in a fictitious god or in some mental creation, it is this which, generally, when it is established, engenders acts of virtue. Let us know, however, that no work done in conditioned existence, within material nature, is quite