any past action. Otherwise, how could He Remember to have first taught the Bhagavad-gita, the science of yoga, to Vivasvan, the sun god? And never-He dies and never becomes more old-Il. Although that back-grandfather on the Kurukshetra battlefield, he was not an old man. Krsna can not be contaminated by any sinful act, it does not die, never ages, never about the affliction, feels neither hunger nor thirst, All He wants is perfectly just and legitimate; whatever He decides can not be changed by anyone. These are the absolute and spiritual attributes of Krsna. In addition, it also carries the name Yogesvara. He actually enjoys all the facilities that provide supernatural powers such as anima-siddhi, or the power to become smaller than the smallest. The Brahma-samhita teaches in this regard that even Krsna enters the atom: andantarastha-Paramanu-cayantarastham. And just as Garbhodakasayi Visnu, Krsna is also present in the heart of the gigantic universe, and He rests, lying in the Causal Ocean, in the guise of Maha-Vishnu, whose body is so great that every breath an infinity of universes emanate from His body. This power is called mahima-Siddhi. Krishna also enjoys the known laghima perfection -It can Getting the slightest. As stated in the Bhagavad-gita is that Krsna enters this universe, and the heart of atoms that all the planets are floating in space. This explains the phenomenon of weightlessness. Krsna also has the perfection called prapti - He can get whatever He wants. Similarly, he enjoys ISITA, or the power to govern all; and door Does It Paramesvara the name, the Supreme Master. Finally, Krsna was able to place all be under his influence, which name Vasita.

Words of Krishna to Arjuna: "My dear Arjuna, this dazzling radiance, this absolute light as you contemplate, to know that she is none other than the radiance that emanates from My Body O thou greatest among the descendants of Bharata. this brahmajyoti (this radiance) is none other than myself. " Just as the sun and its rays can not be separated, it is the same for Krsna and the radiance that emanates from His Body, the brahmajyoti. So Krsna does He said that the brahmajyoti was none other than himself, what is stated clearly the Harivamsa when Krsna says, "Aham Sah". The brahmajyoti is composed of a plurality of tiny particles called spiritual sparks, or in other words by living beings called citkana. The term Vedic so ham or "I am the brahmajyoti", can also be applied to living beings which can also claim to be part of the brahmajyoti. And in the Harivamsa Krsna further explains: "This brahmajyoti is an offshoot of My spiritual energy."

Yet Krsna tells Arjuna: "The brahmajyoti extends beyond the realm of maya-sakti My so-called external energy." He that dwelleth in this material world can know the radiance of Brahman (the radiance of the primordial body of Krishna). This is why it is