The Supreme Lord says, "Death is certain for him who is born, and certain birth for him who dies."

The living being (the soul), in the beginning, chooses to be born.

The Vedic scriptures, the original scriptures also called "The true gospel" (and in passing the Bible also has the same knowledge) teach us that in the beginning, the being, who lives in the spiritual world in the company of God, deliberately chooses to leave him to come into the material world in order to try to become a "substitute god" himself. When he takes birth in this material world, he first acquires an exalted position such as that of Brahma (the demiurge and first being created) or other great celestial beings, but subsequently, because of his contact with the influences of the fashions. inferior of material nature, passion and ignorance, it falls into inferior species, human, animal, and vegetable.

Our galaxies, "The Milky Way", just like all the other galaxies of the material cosmos, are populated by countless living beings who, by their own acts of interest, transmigrate from one species to another and thus roam the planet. in planet. This is how their imprisonment in matter has been perpetuated since time immemorial. These living beings are infinitesimal fragments of the Supreme Soul, spiritual fragments, spiritual sparks or spiritual souls distinct from God, which measure approximately one-tenth of a hair's tip.

Prejudices have different origins, one of which is due to the influence exercised for centuries by the predominant religious institution in the West; the Judeo-Christian religion. It has voluntarily and actively worked to eradicate from its dogmas everything that could evoke the principle of karma and reincarnation. (Despite everything in the Bible, there are some passages that remind them of this).

Many of the Church Fathers, such as Clement of Alexandria, Justin the Martyrdom, St Gregory of Nyssa, Arnobius, St Gerome, supported the reincarnationist conception. Origen, the most prolific and eminent Christian theologian of the early Church, openly defended reincarnationist principles. But in 553 at the Council of Constantinople, the Emperor Justinian had the reincarnationist principle of Christian theology condemned and abolished. He claimed, in passing, that the validity of the concepts of a religion whose dogmas had been reworked at the whim of various political ambitions and aspirations could justify the doctrinal changes that reincarnationist faith would encourage a certain laxity among the faithful. . According to him, if the faithful adopted the principle of reincarnation they would be too lazy about their salvation, they would tend to want to "take their time" since they had