All beings are subject to the law of karma, all forced to suffer the consequences, good or bad, of their actions. Only the bhakta, through the unmotivated mercy of the Sovereign Lord, escapes these consequences.
The pure servants and pure servants of God immediately obtain, as soon as they leave their material bodies, a spiritual body which will enable them to live in the company of the Lord.
The spiritual body is free from all material attachment, and has three main characteristics. It is eternal, not subject to the influence of three attributes of material nature (virtue, passion and ignorance) and freed from the law of karma. The virtuous saints can perceive the characteristics of the spiritual body manifested in their material bodies as soon as they engage in the service of love which they offer to the Lord because the latter acts on the body and transforms it. For them, the change of body is accompanied simultaneously by a vivid light. Through the will of God they develop a spiritual body at the very moment when it leaves the material body and enters the kingdom of God. In truth, the spiritual body is not distinct from the soul, they are ONE and not different.
The material body always exhibits contrary attributes. It has a limited duration, remains under the influence of the attributes of material nature and is subject to the law of karma. The soul defiled by its faults and its attraction for matter leaves the dead body and is reincarnated immediately in another material body, recommencing a new existence whose past acts will determine the pleasant or painful nature.
It is written in the original scriptures: "Who knows the principles of religion does not kill an enemy distracted, intoxicated, insane, asleep, frightened or deprived with his weapon. Nor does he kill a child, a woman, a weak mind or a soul subject to him. "
Thousands of years ago, they fought according to the principles of religion, and not according to those of the satisfaction of their own senses. If an enemy offered no resistance or was unable to defend himself, or was intoxicated, asleep, or under any of the conditions mentioned above, he was, according to the codes of The noble war - conducted in accordance with the principles of religion - no question of killing him. These wars were never conducted according to the whims of a few selfish and iniquitous politicians, but on the contrary, according to the principles of religion, which are free from all stain and are based on impartiality, fairness, justice , Righteousness, harmony and peace.