Few know that what is called the Impersonal Supreme Being represents the brilliance of Krishna's transcendental body, that the Supreme Soul or Holy Spirit is only a partial manifestation of Krishna.
The original Lord has unlimited power. The dazzling radiance of its transcendental form constitutes the impersonal, undifferentiated, absolute, complete and infinite Supreme Being, the source of innumerable varied planets that populate the millions of universes, each with its own riches. The splendors of the Impersonal Supreme Being, which is actually the radiance of Krishna's body, unfold in the myriad of universes.
Each of the innumerable universes is populated with an unlimited number of stars varied in their structure as well as in their atmospheric atmosphere. All emanate from the infinite and non-dual absolute, the Complete Whole, whose existence is all of absolute knowledge. This infinite radiance of God has its origin in the transcendental body of Krishna, to whom we offer homage and respect as the Supreme and Original Divine Person. It is this impersonal, formless aspect of God that Jews and Christians, Muslims, Orthodox, Protestants, etc., know and worship.
Spiritualists are of two kinds: the impersonalists for whom God is a Formless Impersonal Supreme Spiritual Being and the holy servants of God. For the first, the ultimate goal, the final destination to be attained, is the radiance of the spiritual world, while the holy beings are aimed at the spiritual planets, Vaikunthas. The latter obtain a spiritual form that will enable them to pursue the active practice of the service of absolute love offered to the Lord. While the impersonalists, because they reject all contact with the Lord, do not obtain a spiritual body proper to spiritual action, but remain mere spiritual sparks, melted into the dazzling radiance that emanates from the Supreme Lord.
The Lord is the finished form of eternity, knowledge and bliss, while radiance, devoid of form, is a mere manifestation of eternity and knowledge. The spiritual Vaikuntha planets are also forms of eternity, knowledge, and bliss, and the holy beings admitted into the kingdom of God each obtain a body of eternity, knowledge, and bliss. Thus these various spiritual elements are in no way distinguishable; the Abode, the Name, the Fame, the Entourage, etc. of the Lord all share the same spiritual and absolute nature.
It is generally understood that by blending into the impersonal aspect of the Absolute Truth, God, one finds perfect happiness. One experiences spiritual happiness by merging into the Impersonal Supreme Being because he is the radiance of God, the Supreme Person. The Impersonal Supreme Being is formed by the rays that emanate from the transcendental Body of Krishna. Consequently, the spiritual bliss that can be experienced by melting into Him comes from contact with Krishna. When the mind is in relation with the Impersonal Supreme Being, the being becomes satisfied, but he